Category Archives: Salvation

LOST NO MORE — BOB PRICHARD

Lost finally solved its problem.  No more stolen signs. No more lost deliveries. No more confusion. Or at least we would hope so.

On average, Lost lost a road sign every year, and it had a perennial problem of lost deliveries. People loved to come to Lost to have their pictures taken, standing there with a bewildered expression, with a Lost  road sign in the background.

The problem is solved, though, because the small Scottish village of Lost changed  its name to “Lost Farm.” Local official Bruce Luffman told Reuters News Service that in addition to the lost road signs, “Deliveries get lost because they’ve got no idea where ‘Lost’ is, and it’s very confusing” (World, March 13, 2004).

The dictionary defines “lost” as “not made use of, won, or claimed; unable to find the way; no longer visible; lacking assurance or self-confidence: helpless; ruined or destroyed physically or morally: desperate; no longer possessed, no longer known; taken away or beyond reach or attainment: denied; hardened, insensible; absorbed, rapt (as in reverie).” As I read that lengthy definition, I noticed that there is not even one sense in which lost is a good thing, with the exception of the very last one, of being “lost in reverie.”

How bad is it to be lost? Have you ever been so lost that you just had no idea whatsoever where you were? Have you been so lost that you never could have found your way back without the help of someone else?

Much of the time when we are lost, we are not really lost. We may be a bit confused, but we know if we will just backtrack a little bit, or even stoop to breaking the secret men’s code [You can’t admit you are lost], and actually ask for directions, we can find our way. But when we think of being lost spiritually, we realize that the one who is lost is not just lost but dead. When the prodigal returned, the loving father said, “For this my son was dead, and is alive again; he was lost, and is found” (Luke 15:24).

Since being lost is so serious, it is imperative to do all we can to reach others. In 2 Corinthians 4, Paul talks about the treasure of the gospel, a treasure that must be shared with others. “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (3-4). Paul says that we don’t preach ourselves, but the wonderful message of Christ, “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (7). There is power in the gospel! The lost are counting on us to share the good news with them. Do it today!

“THE 100” — BOB PRICHARD

The Birmingham News (July 3, 2016) released a list, “The 100,” their rating of the 100 greatest football players of all time with Alabama roots. They range from number 1 Don Hutson, Alabama end from the 1930’s, who also played for the Green Bay Packers in the NFL, to number 100, David Palmer, Alabama wide receiver. Familiar names along the way included Cam Newton, Auburn quarterback, #5; Mark Ingram, Alabama running back, #48; and Ken Stabler, Alabama quarterback, #10. 

Rather than rely entirely on opinion, the list was based largely on honors received such as membership in the college and NFL halls of fame, NFL MVP, Heisman trophy, etc. No doubt other factors not revealed were included. I found it interesting that the other end for Alabama when Don Hutson was playing was a fellow Arkansas native, Paul W. “Bear” Bryant. Bryant did not make the list of “The 100.”

Hebrews 11 contains a similar list, given in chronological order, beginning with Abel, who by faith “offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh” (Hebrews 11:4). The list, sometimes called “Faith’s Hall of Fame,” continues with Enoch who “had this testimony, that he pleased God” (11:5). Other on the list include Noah, Abraham, Sara, Moses, Rahab, and many others, some unnamed. 

Verse 13 is a summary statement for all of those who made the list: “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.”

We are in a better position than these Old Testament saints, because they “received not the promise: God having provided some better thing for us” (11:39-40). We have the full revelation of God’s will, and knowledge that Jesus, “the author and finisher of our faith” has endured the cross for us and “is set down at the right hand of the throne of God” (Hebrews 12:2). 

It is not necessary for our name to be on the list of “The 100,” but it must be in the book of life (Revelation 3:5). Paul looked forward to receiving a crown of righteousness from the Lord, the righteous judge, “and not to me only, but unto all them that love his appearing” (2 Timothy 4:8).

WHY WE MUST BE BURIED WITH CHRIST IN BAPTISM — BOB PRICHARD

The heart of the gospel is the death, burial and resurrection of Christ. Paul began the great resurrection chapter, “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:1-4).

It was their understanding that they had crucified the Son of God that made men at Pentecost cry out, “Men and brethren, what shall we do?” Peter’s response was “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:36-38).

The baptism that Peter preached that day was the baptism preached in the early church. Paul reminded the Christians of Rome that he and they had both been baptized in the same way, for the same reasons. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:3-4).

These verses speak of our baptism or burial into Christ, our clothing of ourselves in Him. “For as many of you as have been baptized into Christ have put on Christ” (Galatians 3:27).

I.  BECAUSE WE BELIEVE THE GOSPEL.

Our baptism pictures what we know to be true of Christ. As Jesus introduced the Lord’s Supper, He took bread and the cup and told them that his body and blood were given for us (Luke 22:19-20). We understand that Jesus suffered for us, “that he might sanctify the people with his own blood” (Hebrews 13:12).

We rejoice with the angels that said, “He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again” (Luke 24:6 -7). Every baptism proclaims the truth of the gospel.

II. BECAUSE HE IS OUR SUBSTITUTE.

He became one with us to be our substitute, because we cannot atone for our own sins. He “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7-8).

God “hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). In baptism we acknowledge that we cannot atone for our own sins. Unless we accept His sacrifice, we must bear our own sins. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23).

III. BECAUSE WE ARE DEAD IN SIN.

Baptism is a burial, and the man who is buried is dead. “For all have sinned, and come short of the glory of God” (Romans 3:23). What is dead needs to be buried (John 11:39).

As the head of the church, He gave Himself for the church, for us. “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18). Buried with Him, we put the old man of sin to death.

IV. BECAUSE WE RISE TO WALK IN NEWNESS OF LIFE.

We have not suffered the true punishment of our sins. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). But Jesus Christ has suffered that punishment, and in our baptism we acknowledge and identify with Him in His suffering and death.

His death is our death to the old way of things. We know that God hates sin, because He was willing to see His only begotten son die for sins. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16-17).

We are buried so that we may be alive in Him. “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also” (John 14:19). That means that our perspective changes. “Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God” (Colossians 3:2-3).

Every Christian should have the attitude of Paul: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

“SO FIGHT I” — BOB PRICHARD

Irish boxer Steven Donnelly defeated Mongolian boxer Tuvshinbat Byamba, in a split decision at the 2016 Rio Olympics, but lost at the same time. Lacking confidence before the match, Donnelly made a bet with a bookmaker that he would lose. So he won the match but lost his bet. Punishment from the International Olympic Committee was only a reprimand, because he was unaware of Olympic rules against sports betting and had “no intent to manipulate any event” (WORLD, October 29, 2016, p. 13).

Seems pretty dumb to bet against yourself, unless you are planning to lose. Why would anyone work at cross purposes to himself, betting against himself, and then trying to win the fight?

But before dismissing Steven Donnelly too quickly, we might ask ourselves why we also work at cross purposes to ourselves. The most important thing we could hope for our families is that every member would go to heaven. Yet Christians will neglect worship, roast the elders and preacher, and demonstrate that Christ and His church are surely not the most important thing in their lives, and then be surprised when their children have less faith than they have.

The lure of sin is so powerful that we must be constantly on guard to make sure that our lives are consistent with God’s will, and that we do not lose our priorities. Even Paul had to fight against the evil he found within.  

For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man:  But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. (Romans 7:19-23). 

It was enough to make him want to give up: “O wretched man that I am! who shall deliver me from the body of this death?” Like Paul, we can rejoice:  “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin” (Romans 7:24-25). With every sin, every missed opportunity to serve God, I am betting against myself. Paul says, “I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27).

COSTLY! — BOB PRICHARD

Travel, especially air travel gets very expensive very fast. Your airplane ticket pays for you, your luggage, and the plane itself to be flown through the air. Fortunately, today’s jets can carry the same size load the same distance as forty years ago on half the fuel, due to lighter hulls, more fuel-efficient engines, and improved aerodynamics. But even little things still matter. National Geographic, in 2015, said that a Boeing 737-800 carrying just one extra fifty pound suitcase on every flight would cost $3,627 more to operate over the course of a year. One extra fifteen pound carry-on would cost $980 for the year. Even one extra magazine, weighing just .7 pound would add $46 a year to the cost of operating the plane. And those are 2015 figures! No wonder it is so expensive to fly! (“Explore: Science,” National Geographic, April 2015).

Just living is costly today. Inflation, greater demand for products, and technological innovations contribute to increasing costs. Most things are more costly, as prices have inflated over the years. In my first job, I had to use a crammed-full shopping cart to carry twenty dollars worth of groceries. Today, I can carry twenty dollars worth of groceries in one hand, and the difference is not that I have gotten stronger!

The sacrificial system under the Mosaic law was costly. The animal to be sacrificed was not just any animal, but one that was valuable, perfect, without blemish. In the KJV Old Testament, the phrase “without blemish” is used thirty-eight times in relation to the sacrifice. The high cost helped God’s people to understand the enormity of sin.

Peter, in calling for us to be holy, as the Father is holy, tells us “ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:18-19). The precious blood of Christ was the most costly gift ever given to man, so much more costly than gold or silver. 

For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him (Romans 5:6-9).

The cost of living is high, but the cost of dying without benefit of the blood of Christ is much worse!

“REFINANCING THE PAST” — BOB PRICHARD

I enjoy the comics, not only because they allow me to have a chuckle in the midst of an evil and frightening world, but because they often suggest profound thoughts. A “Frank and Ernest” cartoon (9/8/2017) has Ernest speaking to Frank as a loan officer, telling him, “In order to invest in my future, I need to refinance my past.”

It is often prudent to refinance a loan, getting a better interest rate or a more affordable payment. There is usually a cost, but that cost is offset by future savings (if the borrower is acting wisely).

Your future is affected by your past, not only in terms of finances, but in terms of how your life has been invested. Whether you have used your time wisely, been diligent in pursuing an education, or lived above the norms of the world have a tremendous impact. Mistakes of the past, even long past, have a tendency to hurt us when we least expect it, like the “Marlboro Man” who quit many years ago but then faced cancer, or the crisis we face today because we did not plan for the “rainy day.”

When it comes to spiritual matters, even the best of us need to have our past refinanced so that we can have a future. From the time Adam and Eve chose to rebel against God, each of us has followed the same path. “As by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). “For all have sinned, and come short of the glory of God” (Romans 3:23). And that sin has a significant cost: “For the wages of sin is death” (Romans 6:23a). In fact, the cost was so high, that the only remedy for this great sin debt was “the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:19).

In the financial world, it is possible to dig such a serious hole of debt that no refinancing is possible. All that is left is to declare bankruptcy. That is where we find ourselves concerning our sins. We are bankrupt without Christ. Paul acknowledged his bankrupt state: “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” But Christ saved him, and gave him a future. “Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:15-16). We have followed Paul’s pattern in sin, and we can follow his pattern in obeying the Lord to receive his gracious promise for our future!

LICENSE PLATE THEOLOGY — BOB PRICHARD

When states first started letting people put messages on their license plates, it became a challenge to decipher the meaning of a tag. There was even a TV game show based on figuring out personalized tags. Often the messages are “cute,” like BOB4UA, meaning Bob is for the University of Alabama. Or ATCHR, suggesting perhaps the person is a teacher. I saw a tag the other day that was not hard to decipher, but it was hard to understand why someone would choose that message. The tag said SINNER. It made me wonder, what is the theology of the person who chose to proclaim this message on the vehicle?-

Was this person feeling guilty for being an employee of the IRS? Jesus compared the prayers of the Pharisee who prayed “with himself,” and “the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner” (Luke 18:13). The Jews hated publicans, but it was not necessarily his work as a tax collector that made him a sinner.

Perhaps this person is on the run. Solomon advises, “He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. Evil pursueth sinners: but to the righteous good shall be repaid” (Proverbs 13:20-21).

Perhaps this person just wants to call attention to the common plight of mankind: “For all have sinned, and come short of the glory of God” (Romans 3:23). Fortunately, this verse is not the end of the story, however. The next two verses remind us, “Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.” (Romans 3:24-25). 

An encounter with Jesus, obedience to Him, changes everything. When Jesus told Zacchaeus He was going to his house that day, “they all murmured, saying, That he was gone to be guest with a man that is a sinner” (Luke 19:7). The end result of the visit was repentance and restitution by Zacchaeus, and the declaration of Jesus,  “This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost” (Luke 19:-10). Yes, we have sinned, but I thank God that Jesus gave himself so that we do not have to bear the consequences of our sins. FORGVN!

WHAT DOES IT MEAN TO OBEY THE GOSPEL? — BOB PRICHARD

The gospel of Jesus Christ is the good news that mankind needs. It is a message that must be received and obeyed. Paul warned that the Loving Savior will return “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ” (2 Thessalonians 1:8). The Lord will take vengeance on those who obey not the gospel, and He will reward those who do obey the gospel.

Paul stressed the fundamentals of the gospel, reminding the Corinthians what he had preached: “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3- 4). The death, burial, and resurrection of Christ were at the heart of his message. The rest of 1 Corinthians 15 is a discussion of the importance of the resurrection. He began the chapter by reminding the Corinthians that it was the gospel he had preached to them. “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain” (1 Corinthians 15:1-2). Paul stressed that the gospel is a message to receive, and to stand in, and it is a message that brings salvation when kept in memory.

Paul asserts that we choose the master we serve. “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16). The master we choose is the one we obey. Jesus said, “If ye love me, keep my commandments” (John 14:15). Paul commended the Romans for the choice they had made in obeying Christ and His gospel. “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness” (Romans 6:17-18). They had obeyed from the heart that form of doctrine he had delivered to them. Doctrine refers to something taught, and Paul taught the same gospel wherever he went. Centered in the facts of the death, burial and resurrection of Christ, his message was one of the necessity of obeying the will of God and becoming a servant of righteousness.

Earlier he stressed that they were buried with Christ in baptism to obey the gospel. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:3-4). Baptism parallels the death, burial, and resurrection of Christ. Man is dead in sin, and then buried with Christ in baptism. He rises from the waters of baptism in the likeness of Christ’s resurrection to walk in newness of life. He then has the forgiveness of sin, and the joy that comes from obeying the gospel.

PRAY FOR SALVATION? — BOB PRICHARD

Preachers sometimes invite listeners to pray something such as, “God, I am sorry I have sinned. Please forgive me and let Jesus come into my heart. Thank you for forgiving me and giving me eternal life. In Jesus’ name I pray. Amen.” The preacher then says, “Since you have asked Christ into your life, you are now His child, and your sins are forgiven.” The problem, however, is that the promise of forgiveness is from a man, not God. God has never promised to respond to the sinner’s prayer.

Prayer is a privilege for God’s people. James said, “The effective, fervent prayer of a righteous man avails much” (James 5:16). Peter quoted Psalm 34:15–16, saying, “For the eyes of the Lord are on the righteous, and His ears are open to their prayers; but the face of the Lord is against those who do evil” (1 Peter 3:12). Solomon warned, “One who turns away his ear from hearing the law, even his prayer is an abomination” (Proverbs 28:9). The psalmist spoke of the dilemma of the sinner: “If I regard iniquity in my heart, the Lord will not hear” (Psalm 66:18).

But what about the prayers of the publican and the Pharisee? While the Pharisee prayed “with himself,” the publican, “standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’” 

Jesus concluded, “I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 18: 11, 13–14). 

This does not set the pattern for sinners coming to Christ, however, because both the Pharisee and the publican were already in a covenant relationship with God as part of His chosen people, the Jews. Both, despite their sins, had the right to pray to God.

What about Joel’s prophecy? He said, “And it shall come to pass that whoever calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as the Lord has said, among the remnant whom the Lord calls” (Joel 2:32). 

To “call on the name of the Lord” means to make an appeal through obedience. Saul of Tarsus spent three days in prayer and fasting, but he did not receive salvation from the Lord until he called on the Lord through obedience. 

Ananias told him, “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). In his baptism, he called on the name of the Lord, and his sins were washed away. He would not have been saved if he had merely prayed the sinner’s prayer and had refused to obey the Lord’s command.

Jesus said, “If you ask anything in My name, I will do it” (John 14:14). This is not a blanket promise to any person, but to those who follow Him and have the right to ask things in His name, by His authority. This promise is to the children of God. In the very next verse, He puts it simply: “If you love Me, keep My commandments” (John 14:15). 

The multitudes cried out at Pentecost, “What shall we do?” Peter did not respond, “Pray the sinner’s prayer,” but “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:37–38). We will be saved if we do what the believers of Pentecost did. —Bob Prichard

WHAT ABOUT DEATHBED SALVATION? — BOB PRICHARD 

The emphasis of the Bible concerning salvation is always on “today.” 

Quoting Isaiah, Paul said, “In an acceptable time I have heard you, and in the day of salvation I have helped you. Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2). 

When Jesus saw the interest of Zacchaeus, who had climbed a sycamore tree to see Him, He said, “Zacchaeus, make haste and come down, for today I must stay at your house” (Luke 19:5). As Jesus forgave the sins of the thief on the cross, He said, “Today you will be with Me in Paradise” (Luke 23:43). 

It is never wise to put off responding to God’s love. Some, however, seem to be waiting until they are near death to make things right with God. 

The book of Acts lays out God’s law of pardon for today. At Pentecost, Peter and the apostles made the first offer of pardon under the Christian Age. As the multitude understood they had crucified the Son of God, they realized they needed to respond to God’s love.  

“They were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’ Then Peter said, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Spirit’” (Acts 2:37–38). 

Other conversions in Acts follow this pattern. The Samaritans (Acts 8), the Ethiopian (Acts 8), Saul of Tarsus (Acts 9, 22), Lydia (Acts 16), the jailer (Acts 16), and the Corinthians (Acts 18) realized their need for conversion to Christ, and their faith moved them to repent of sins, confess their faith, and be baptized. Not every conversion mentions each step, but every conversion account does mention baptism.

Does God change His law of pardon for the person on his death bed? There are no New Testament examples of such conversions, so there is no evidence to suggest that God has a different plan for those near death. 

The thief on the cross is not an example for those living today because he lived under the Jewish law and was not subject to the new covenant of Christ (which came into effect after Jesus’ death, Hebrews 9:15–17). He received the forgiveness of sin in the same way that others did during the public ministry of Christ—through the direct pardon of the Savior. He was not subject to the commands of Pentecost, because he lived before the establishment of the church on that day. 

None of us is in the position of deciding the eternal fate of others. We are all in the hands of a just and loving God. By the gracious sacrifice of Christ, God set in motion the means of our salvation. It is up to us to respond to His love in obedience. 

He has warned that the day is coming “when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ” (2 Thessalonians 1:7–8). 

Now is the time to obey Christ and live for him. As long as there is life, there is hope to obey God, but many who plan to repent on their death beds will never have the opportunity. 

WHAT MUST I DO TO BE SAVED? — BOB PRICHARD

We can ask no more important question than “What must I do to be saved?” 

Each of us will one day stand before the judgment seat of Christ, and we are responsible for obeying the Lord. 

Salvation has two parts: God’s part and man’s part. God, because of His great love for mankind, has done His part in sending Christ to die for the sins of men. “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). Paul calls this grace the gift of God (Ephesians 2:8). We cannot save ourselves and must rely on God through faith. “Through faith” means that man must also do his part, because no one benefits from a gift until he receives it. 

To find what man’s part in the plan of salvation involves, one must go to the right place. The book of Acts explains God’s plan of salvation through nine specific accounts of conversion: The conversion of the Jews at Pentecost, chapter 2; the Samaritans, chapter 8; the Ethiopian eunuch, chapter 8; Saul of Tarsus, chapters 9 and 22; Cornelius, chapter 10; Lydia, chapter 16; the Philippian jailer, chapter 16; the Corinthians, chapter 18; the Ephesians, chapter 19. In each example, certain common actions, or steps of obedience, were taken by those who became Christians. 

Upon hearing the gospel message, each believed in Jesus as the Son of God. Though the text does not explicitly mention belief each time, it is implied. The Jews at Pentecost, having heard the message, “were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’” (Acts 2:37). Their question “What shall we do?” showed that they believed, but they realized that they needed to do more than have simple belief to obtain salvation. James wrote, “You see then that a man is justified by works, and not by faith only” (James 2:24). 

Following their confession of faith in Christ, Peter told the Jews at Pentecost, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). Thus we understand that repentance must accompany faith in Christ.

One must also confess faith in Christ, as the Ethiopian did (Acts 8:37), because Christ will not confess us unless we are willing to confess Him. “Whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven” (Matthew 10:32–33). 

Baptism is the only step toward salvation explicitly mentioned in every conversion. Each account shows that baptism is necessary for obedience to Christ. Hearing the gospel message, believing in Christ, repenting of past sins, confessing Christ, and being baptized into Christ makes one a Christian, and brings salvation. Then one must serve the Lord faithfully (Revelation 2:10). —Bob Prichard

What Must I Do to Be Saved (WVBS)

What must I do to be saved? The answer to this question has implications both now and for eternity. Sadly, wrong answers are being given all the time. In this study, Don Blackwell opens the Bible and shares with us God’s answer to this question. It is a simple, straight-forward study done in a kind and loving manner. With a question of this magnitude, you cannot afford to be wrong. Won’t you join us for this vital study?

What Must I Do To Be Saved? from World Video Bible School on Vimeo.

Searching For Truth (World Video Bible School)

Searching for Truth is a video/book program that introduces the very foundation of Christianity, the Gospel. It is designed to teach what one needs to know to become a Christian.

INTRODUCTION: Did you know that on the average, 107 people die every minute? That's a staggering number. As much as we might like to go on living, all of us will face death. But what happens to us when we die? Does life after death exist? If so, what kind of life? Does heaven exist? Does hell exist? And if so, what will happen to you when you die? More important, will it matter what you believed or how you lived in this life?

About the Truth | Searching for Truth from World Video Bible School on Vimeo.

LESSON 1 – TRUTH ABOUT THE CREATOR: As we observe the Universe, the Earth, and the amazing human body, it is easy to conclude that these things could not have occurred by accident. They are, in fact, the product of an intelligent Creator. But what kind of Creator? What do we really know about Him? Does He really care about His creation? What is He like? Can we know Him? And where can we go to find the answers to such questions?

About the Creator | Searching for Truth from World Video Bible School on Vimeo.

LESSON 2 – TRUTH ABOUT AUTHORITY: In today’s religious world, there is a great deal of debate about what is right and what is wrong. When it comes to matters of faith, there are a number of differing viewpoints. But which one is correct? And who determines what is right? Who gets to make the rules? Who or what is the final authority in religious matters? Is it the church, the Bible, a creed book, or a council of scholars? Who, or what, has authority in religious matters? In other words, who makes the rules? And where can we go to find the answers?

About Authority in Religion | Searching for Truth from World Video Bible School on Vimeo.

LESSON 3 – TRUTH ABOUT THE CHURCH: The word church is used well over one hundred times in the New Testament. It is obviously a very important word but what, exactly, does it mean? Is the church merely a place for worship? Is it the sum of all the religious denominations? Or, is it something more personal and spiritual? And furthermore, how important is the church? And, does Jesus have a church to which we must belong in order to be saved?

About the Church | Searching for Truth from World Video Bible School on Vimeo.

LESSON 4 – TRUTH ABOUT THE HOUSE OF GOD: Most people in the world live in some kind of house or dwelling. Those houses come in all shapes and sizes—with different floor plans and layouts, and furnished in a lot of different ways. Yet each home is precious and unique to its owner. But have you ever wondered whether or not God owns a house? And if He does, how could we recognize that house if we were to go in search of it today?

About the House of God | Searching for Truth from World Video Bible School on Vimeo.

LESSON 5 – TRUTH ABOUT BAPTISM: In today’s world, there are many differing viewpoints about baptism. Some say that babies should be baptized,while others say that it is reserved only for adults. Some believe that baptism is necessary for salvation, while others do not. What is the truth about baptism? Have you ever wondered about whether or not you needed to be baptized? And, if you have been baptized, was your baptism for the right reason as described in the Bible?

About Baptism | Searching for Truth from World Video Bible School on Vimeo.