Tag Archives: Prayer

LIFE IN A MADHOUSE? — BOB PRICHARD

It was a terribly hectic day at the doctor’s office. And it was made worse by the new receptionist who was trying very hard to cope with the chaos, but just could not get it all together. Answering the phone, checking in new patients, and doing so many new things was just more than the new receptionist could handle. The psychiatrist had taken all he could, but finally had to correct her phone answering technique. “When you answer the phone,” he said, “just say we’re terribly busy today. Please don’t say it’s a madhouse around here.”

What is it like in your life? Are you so busy some of these days that you don’t know what to do next? If you are retired, do you sometimes wonder how you had time to go to work? It’s sometimes hard to tell the difference between just being very busy and living in a madhouse, isn’t it?

Jesus was also extremely busy, but He still had time to “get away from it all” to spend time communing with His Heavenly Father. “And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. And Simon and they that were with him followed after him. And when they had found him, they said unto him, All men seek for thee. And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth” (Mark 1:35-38). Simon’s comment, “All men seek for thee,” demonstrates how busy He was, and how many claims were made on His time and energy. But there was still time for prayer, for time with friends like Mary, and Martha, and Lazarus, and to bless children.

Even in the midst of the busy pace of life, however, Jesus offers us peace. He said, “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).

There is tribulation in the world, but He offers peace.

He says, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30). Maybe it is time to give some of your burdens to Him, and take up His yoke.

Christian Living

JESUS PRAYED. DO YOU? — JOSH ALLEN

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The apostles taught that Jesus is the Christian’s example in all things. To Paul, He is the pattern to imitate (1 Cor 11:1); to Peter, He is the Shepherd in whose footsteps Christians are to follow (1 Peter 2:21,25); to John, He is the Servant who led by example (John 13:13-17). Today, let us consider, He is our pattern in prayer.

A survey of His life reveals Jesus was a prayerful person:

He prayed alone before His day began (Mark 1:35).
He prayed alone in the afternoon (Matthew 14:23; Luke 9:18, Lk 5:16).
He prayed with His disciples in the afternoon (Luke 9:28-29).
He prayed alone at night, all night (Luke 6:12).
He prayed in public (Matthew 11:25-27; John 11:41-42, 12:27-28).
He prayed before important decisions (Luke 6:12-13).
He prayed at pivotal moments in His life (e.g., after His baptism, Luke 3:21-22).
He prayed in moments of deep agony (Lk 22:42; Matthew 27:46).
He prayed before meals (Mk 8:6; Mt 26:26; Luke 24:30).
He prayed to teach others (Matthew 6:9-13).
He prayed for others (Lk 22:31-32).
He prayed for His disciples (John 17:6-19).
He prayed for His future disciples (John 17:20-26).
He prayed for children (Matthew 19:13-15).
He prayed for His enemies (Luke 23:34).
He prayed to heal (Mark 7:34-35).
He prayed with thanksgiving (John 11:41-42; Luke 10:21-22).
He prayed with loud cries and tears (Hebrews 5:7).
He prayed the same prayer multiple times (Matthew 26:39,42,44).
He prayed short prayers (John 12:27-28).
He prayed long prayers (John 17:1-26; Lk 6:12).
He prayed while standing (John 17:1).
He prayed while kneeling (Lk 22:41).
He prayed while prostrate on the ground with His face in the dirt (Matthew 26:39).
He prayed according to the Father’s will (Mt 26:36-44).
He prayed with His dying breath (Lk 23:46).
He prayed before He ascended back to Heaven (Luke 24:50-53).

The prayer life of Jesus illustrates the command to “pray without ceasing” (1 Thessalonians 5:17). Jesus was continually prayerful. He placed a priority on prayer in His life. Do we?

Bible questions, Salvation

PRAY FOR SALVATION? — BOB PRICHARD

08/27 mainstcoc

Preachers sometimes invite listeners to pray something such as, “God, I am sorry I have sinned. Please forgive me and let Jesus come into my heart. Thank you for forgiving me and giving me eternal life. In Jesus’ name I pray. Amen.” The preacher then says, “Since you have asked Christ into your life, you are now His child, and your sins are forgiven.” The problem, however, is that the promise of forgiveness is from a man, not God. God has never promised to respond to the sinner’s prayer.

Prayer is a privilege for God’s people. James said, “The effective, fervent prayer of a righteous man avails much” (James 5:16). Peter quoted Psalm 34:15–16, saying, “For the eyes of the Lord are on the righteous, and His ears are open to their prayers; but the face of the Lord is against those who do evil” (1 Peter 3:12). Solomon warned, “One who turns away his ear from hearing the law, even his prayer is an abomination” (Proverbs 28:9). The psalmist spoke of the dilemma of the sinner: “If I regard iniquity in my heart, the Lord will not hear” (Psalm 66:18).

But what about the prayers of the publican and the Pharisee? While the Pharisee prayed “with himself,” the publican, “standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’”

Jesus concluded, “I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 18: 11, 13–14).

This does not set the pattern for sinners coming to Christ, however, because both the Pharisee and the publican were already in a covenant relationship with God as part of His chosen people, the Jews. Both, despite their sins, had the right to pray to God.

What about Joel’s prophecy? He said, “And it shall come to pass that whoever calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as the Lord has said, among the remnant whom the Lord calls” (Joel 2:32).

To “call on the name of the Lord” means to make an appeal through obedience. Saul of Tarsus spent three days in prayer and fasting, but he did not receive salvation from the Lord until he called on the Lord through obedience.

Ananias told him, “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). In his baptism, he called on the name of the Lord, and his sins were washed away. He would not have been saved if he had merely prayed the sinner’s prayer and had refused to obey the Lord’s command.

Jesus said, “If you ask anything in My name, I will do it” (John 14:14). This is not a blanket promise to any person, but to those who follow Him and have the right to ask things in His name, by His authority. This promise is to the children of God. In the very next verse, He puts it simply: “If you love Me, keep My commandments” (John 14:15).

The multitudes cried out at Pentecost, “What shall we do?” Peter did not respond, “Pray the sinner’s prayer,” but “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:37–38). We will be saved if we do what the believers of Pentecost did. —Bob Prichard