Tag Archives: Bible Study

BIBLE

THE “PRODIGAL” SON — BOB PRICHARD

I always find it interesting to find biblical references in common culture. It reminds me of  the far-reaching influence of the Bible. The secondary headline for a brief article concerning President Obama’s 2001 visit to Ireland caught my eye. “Moneygall, pop. 296 could swell to 3,000 to toast its prodigal son.” The article described the preparations for the president’s visit to the home of his maternal great-great-great grandfather (Richard Wolfe, “Obama’s ancestral village rolls out green carpet,” USA TODAY, May 23, 2001, p. 6A).

I had to smile a bit at the unintended humor of the reference to the “prodigal son.” No doubt the reference was intended to evoke the joy of the father’s house when his younger son returned home. Although the word “prodigal” is not found in the text, we tend to think of a prodigal as simply someone who has been away and returns home. However, the word prodigal actually means “rashly or wastefully extravagant.” The word surely describes the younger son in the parable. Use your own judgment as to whether the word applied to President Obama!

“Prodigal son,” “good Samaritan,” and “Lord’s Prayer” are popular expressions that are not actually found in the text of scripture. That doesn’t mean we can’t use these for descriptive terms. After all, the word “Bible” is not found in the “Good Book.” The real issue is that too few people know the real significance of the multiple biblical expressions found throughout our culture. And I have no doubt that from a popular standpoint, there is a serious decline in the recognition and understanding of cultural biblical references.

The Bible has the answer for all of our problems! “I have more understanding than all my teachers: For thy testimonies are my meditation. … Through thy precepts I get understanding: Therefore I hate every false way. … The entrance of thy words giveth light; It giveth understanding unto the simple” (Psalm 119:99, 104, 130). You can get understanding today! God’s word is a rich resource.

BIBLE, BIBLE QUESTIONS, PETER, SECOND

WHAT DOES “NO SCRIPTURE IS OF PRIVATE INTERPRETATION” MEAN? — BOB PRICHARD

Peter concludes the first chapter of his second epistle with these words: “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:19-21). These verses of scripture (the written words of God) are especially important because of what they tell us about the inspiration of scripture, reminding us that we have a “sure word of prophecy,” meaning we have trustworthy scriptures.

Unfortunately, the words, “no prophecy of the scripture is of any private interpretation,” have been misused by some religious organizations to keep people from studying the scriptures for themselves. Some prefer to keep people in ignorance, teaching that the individual Christian cannot study or understand the scriptures themselves, but must rely on “the church” or church leaders to interpret the scriptures for them. Thus individuals may think that there is no reason to study and reason for themselves. This is contrary to all the rest of scripture, however. Saving faith comes from understanding and obeying the scriptures. All will be judged by the scriptures.

Some suggest that these verses are teaching that since the words of scripture have a definite meaning, then those who interpret scripture are not free to read whatever meaning they want to into the scriptures, but must consider the context of scripture. Surely it is true that no one should be free to read into the scriptures any of their own personal opinions, but this is not Peter’s concern in the passage. There is a better, more reasonable way to understand his words.

Consider the rendering of 2 Peter 2:20-21 in the New American Standard Version. “But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” The prophecy of scripture did not come “by the will of man.” “No prophecy was ever made by an act of human will.” 

The prophets were inspired to write by God, and did not just speak what they wanted to speak, but instead spoke what was revealed to them by God. That is the reason for the amazing accuracy of the teaching of scripture, and the agreement among the different penmen. If each had been free to just write what he wanted to write, then there would be multiplied contradictions among different portions of scripture. The “holy men” were “moved by the Holy Ghost,” literally “borne along,” just as a strong wind propels a ship through the sea. Jesus told His disciples that “when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come” (John 16:13). As the New Testament writers revealed the full truth of God’s revelation, the Holy Spirit guided them. Their message is one for all men to study, obey, and live by.

BIBLE, BIBLE QUESTIONS

IS THE BIBLE FILLED WITH CONTRADICTIONS? — BOB PRICHARD

No! Some are quick to claim, “The Bible is filled with contradictions!” This claim, however, has never been proved to be true, and it is a claim that is most often made by those who have little or no knowledge of the Bible. The Bible, as the inspired Word of God, cannot contain any contradictions. What it does contain, however, as might be expected of any literary work, are apparent contradictions, that is, passages that seem to be contradictory, but which are not contradictory at all when properly understood.

There are sometimes differences among Bible passages, but a difference is not the same thing as a contradiction. The Greek philosopher Aristotle defined contradiction: “That the same thing should at the same time both be and not be for the same person and in the same respect is impossible.” A difference would not be a contradiction if the same person was not under consideration, or if the same time period was not used for both, or if the language was not employed in the same sense.

Proverbs 26:4-5 demonstrates the principle. It gives the advice, “Answer not a fool according to his folly, lest thou also be like unto him. Answer a fool according to his folly, lest he be wise in his own conceit.” Is this a contradiction, since one verse says not to answer a fool, and the very next verse says to answer a fool? Not at all. What Solomon was saying with these verses, in the midst of a series of verses dealing with fools, was that sometimes it is better not to even answer a fool, lest one appear to be just as big a fool for answering. But sometimes the fool must be answered so that he will not think he is so wise that he cannot be answered. Whatever the situation, Solomon was saying it will be difficult to deal with a fool!

Because Matthew, Mark, Luke, and John all wrote about the events of the life of Christ, there are differences among their accounts. Differences, not contradictions! For example, Mark says that Jesus was crucified at the “third hour” (Mark 15:25); while John says that Jesus was on trial before Pilate at “the sixth hour” (John 19:14). Thus it would appear that either John or Mark is wrong, because John has Jesus on trial three hours after Mark says He was on the cross! But when one understands that John must have used Roman time, with the “sixth hour” being 6:00 a.m., while Mark used Jewish time, with the “third hour” being 9:00 a.m., then the apparent contradiction disappears.

Many other “alleged discrepancies” can be found, but as long as there is a logical way to explain the differences, then the truthfulness of the Bible stands. If we approach the Bible with an open mind and a willingness to accept its truth, we can understand. Many find “errors” in it because they do not approach it openly and honestly. God has communicated His will to us through the Bible. He expects us to understand and obey what it teaches. We can find the answer to apparent contradictions, if we are just diligent enough in our study. “For God is not the author of confusion, but of peace, as in all churches of the saints” (1 Corinthians 14:33).

BIBLE, CHRISTIAN LIVING

HEARING AIDS — BOB PRICHARD

Before I got hearing aids, I did what most people who have a hearing loss do. I tried to make the most of what I thought I heard. It can be funny, because we sometimes think others are saying things that don’t make any sense, and then because we haven’t heard, our response may be nonsense. Sometimes I said, “I’m sorry, I didn’t hear you,” or “Sorry, I didn’t understand what you said.” But most of us get tired of saying that all the time, so we just try to make sense of what we hear, even if the other person said “bread,” and we think she said “red,” or “dread” or “Fred.”

This has a spiritual application. We wonder why people in our religious world seem not able to understand what we know are simple and easy to understand scriptures. How can they read Acts 2:38 and believe that baptism is unnecessary? How can they read the Lord’s prayer for unity in John 17 and believe God approves of denominationalism? The problem is that because of their upbringing and training (or lack thereof), they just don’t hear what the scripture says. They are trying to make sense of it as it fits with their beliefs and preconceptions. It is unfortunately  too rare that people will look at the scriptures with a truly open and receptive mind.

This is one reason that I like the account of the conversion of the Ethiopian eunuch so much. “Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him” (Acts 8:30–31). Not “hearing” what Isaiah 53 said, he asked, “I pray thee, of whom speaketh the prophet this? of himself, or of some other man?” As Philip “preached unto him Jesus” (Acts 8:34-35). As we preach Jesus, we need to see ourselves as hearing aids to people who really want to understand, but just “can’t hear.” Whether they are “in denial” about their hearing loss, or whether they know of their loss, we must help them hear. The power is in the Word.

BIBLE, BIBLE QUESTIONS, CHRISTIAN LIVING

CAN THE AVERAGE PERSON REALLY UNDERSTAND THE BIBLE? — BOB PRICHARD

Yes! Numerous passages of scripture are directly addressed to the common person. “Husbands, love your wives … Wives, submit yourselves unto your own husbands … Children, obey your parents in the Lord” (Ephesians 5:25, 22; 6:1). “I write unto you, little children … I write unto you, fathers … I write unto you, young men” (1 John 2:12-13). The Bible is God’s message to humanity. All will be judged according to the Bible, so a God of Justice would not require mankind to understand the un-understandable.

The Bible’s longest chapter is filled with praise for God’s written Word, indicating that He wants and expects the individual to understand. “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130). The Bible is for the “simple,” not just religious authorities. “I have more understanding than all my teachers: for thy testimonies are my meditation” (verse 99).  It is not through the precepts of men, or their interpretations, but through God’s precepts that we gain understanding:  “I understand more than the ancients, because I keep thy precepts. … Through thy precepts I get understanding: therefore I hate every false way” (verses 100, 104).

Paul told the church at Corinth, “we write none other things unto you, than what ye read or acknowledge” (2 Corinthians 1:13). The modern language NIV renders his  words, “we do not write you anything you cannot read or understand.” Although Paul had written the Corinthians about difficult subjects such as church discipline, spiritual gifts, marriage, and the resurrection, he still expected them to read and understand. In similar fashion, he wrote to the church at Ephesus, “by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ)” (Ephesians 3:3-4). Paul’s readers could have the same insight into the (no longer hidden) mystery that had been revealed to him in Christ.

As long as people do not believe they can understand the Bible, and refuse to study it for themselves, they will not understand. The key is to put into practice what we do understand! The deepest understanding of God’s Will comes when through study we are “those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:14). If the average person cannot really understand the Bible without another intervening to teach, then it means that the God Who created the universe was not able to make Himself understood through the Word. If the average man cannot trust his own understanding, how can he trust another man’s understanding? 2 Peter 1:19-21, written to Christians, says that  “no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”  Peter did not say that  no individual can understand, but that the prophets spoke under the inspiration of the Holy Ghost, revealing God’s message, rather than their own. “Let my cry come near before thee, O LORD: give me understanding according to thy word” (Psalm 119:169).  You can understand the Bible!

BIBLE

MATHEW OR MATTHEW? — BOB PRICHARD

“Spell checkers” are one of the great inventions of our day. Even though I am a good speller, I am sometimes a careless typist. The “spell checker” is great for catching those transposed letters that come too often from trying to type too fast. 

I just recently made a discovery about my spell-checker, though. It is not always right. Not only will it not flag correctly spelled words which are not the words I meant, it also doesn’t catch some variants of words that I expected it to catch. It seems that I have had a problem lately in my lessons by typing Mathew when I meant Matthew. (Just one “t” missing, but it makes a difference). It seems that my software is just fine with spelling it “Mathew” instead of “Matthew.” I have relied on the “spell checker” to proofread for me, but will have to be more careful in the future, knowing that it may not catch the misspelled Matthew.

This little insight reminds me that we must be careful what or whom we trust. Not everything you read on the internet is correct or reliable. It is not uncommon for us to look to some great preacher of the past or present for wisdom or judgment. There is nothing wrong with this, but whoever it is, we need to be sure that we use our reasoning abilities and we truly search the scriptures. We may too easily accept some things because of who teaches them, but even the best of us are sometimes wrong.

  Luke commends the Christians of Berea: “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so” (Acts 17:11). The Bereans were searching the scriptures daily to consider if what they were being taught by men like Paul and Silas was correct. If it is necessary to check up on Paul, it is also necessary to check up on our present day preachers and teachers, even including Bob Prichard. And it is also necessary to check on ourselves. Do we believe what we believe because we have really searched the scriptures, or have we just accepted what was taught? And letting someone else proofread certainly won’t hurt!

BIBLE, CHRISTIAN LIVING

STUCK IN MY HEAD — BOB PRICHARD

A tune was stuck in my head. It was a jazzy clarinet tune.  I was racking my brain trying to figure out what it was, and where it came from, when I happened to see a Land Rover TV commercial playing the tune. I had picked up the tune without paying attention.

Without even trying, our minds scoop up what we see, hear, smell, and feel. God has created us in such a way that we can remember an event from twenty-five years ago like it happened yesterday.

Knowing it is possible for us to absorb so many things without even thinking about it, shouldn’t we be extra cautious about where we go, what we do, and what we expose our minds to? The more we fill our minds with good things, the more good things there will be to well up into our conscious or unconscious minds. We need David’s attitude: “How precious also are thy thoughts unto me, O God! how great is the sum of them!” (Psalm 139:17).

The song was “Baby Elephant Walk,” written by Henry Mancini for the 1962 movie Hatari. Listen to it, and it will probably get stuck in your head, too! Why not spend some time this week putting good things from God in your head!

BIBLE, BIBLE QUESTIONS, OLD TESTAMENT

WHAT DOES THE FIRST COMMANDMENT MEAN TO CHRISTIANS? — BOB PRICHARD

The Ten Commandments, found in Exodus 20, form the basis for modern western civilization. In their summary of the proper attitude to God and one another, they provide fundamental concepts that allow people to function in obedience to God. The relevance of the Ten Commandments for the Christian lies in the timeless principles they describe. Paul explained that the Christian is no longer bound by the old covenant, including the ten commandments, because Christ brought the Jew and the Gentile together, “having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace” (Ephesians 2:15). In giving His life, Christ was “blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross” (Colossians 2.14). Christians are “delivered from the law” (Romans 7:6-7) to live under the better covenant of Christianity (Hebrews 8:6-7). 

The first commandment emphasizes that God must be first in the life of His children. “And God spake all these words, saying, I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me” (Exodus 20:1-3). As God reminded Israel that He had delivered them from Egyptian bondage, the first commandment demands, “Thou shalt have no other gods before me.”

The Israelites lived in a world of many gods vying for the allegiance of men. God demanded that they recognize Him and Him alone as God. “Thou shalt have no other gods before me” is literally “Thou shalt have no other gods before my face.” Just as a woman with two husbands would be unacceptable to either husband, God demands undivided loyalty from all who claim to follow Him. The Jews could not adopt the pagan practices of their neighbors and maintain the purity God demanded. Peter and the other apostles understood the principle, refusing to be silenced by the Sanhedrin, saying, “We ought to obey God rather than men” (Acts 5:29). In like manner, Christ demanded undivided loyalty from His followers. “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me” (Matthew 10:37-38). 

The command, “Thou shalt have no other gods before me,” is also a demand for wholehearted love. God redeemed Israel from Egyptian bondage, and today He redeems mankind from the bondage of sin. The magnificence of His creation and the sacrifice of Christ for us shows that He truly is worthy of our love. Jesus summed up the proper attitude to the Father: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself’” (Matthew 22:37-39). If we do this, we can truly insure that we put no other gods before Him. 

BIBLE, BIBLE QUESTIONS

WHAT DOES “NO SCRIPTURE IS OF PRIVATE INTERPRETATION” MEAN? — BOB PRICHARD

Peter concludes the first chapter of his second epistle with these words. “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake us they were moved by the Holy Ghost” (2 Peter 1:19-21). These verses of scripture are especially important because of what they tell us about the inspiration of scripture, reminding us that we have a “sure word of prophecy,” that is, trustworthy scriptures.

Unfortunately, the words, “no prophecy of the scripture is of any private interpretation,” have been misused by some religious organizations to keep people from studying the scriptures for themselves. Some prefer to keep the people in ignorance, teaching that the individual Christian cannot study or understand the scriptures themselves, but must rely on “the church” or church leaders to interpret the scriptures for them. Thus individuals may think there is no reason to study and reason for themselves. This is contrary to all the rest of the scripture, however. Saving faith comes from understanding and obeying the scriptures. All will be judged by the scriptures. 

Some suggest that what Peter was teaching in these verses is that since the words of scripture have a definite meaning, then those who interpret scripture are not free to read whatever meaning they want to into the scriptures, but must consider the context of scripture. Surely it is true that no one should be free to read into the scriptures any of their own personal opinions, and context must always be considered, but this is not Peter’s concern in this passage.

There is a better, more reasonable way to understand the words. Consider the rendering of 2 Peter 1:20-21 in the New American Standard Version: “But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” The prophecy of scripture did not come “by the will of man.” “No prophecy was ever made by an act of human will.” The prophets were inspired to write by God, and did not just speak what they wanted to speak, but they spoke what was revealed to them by God. That is the reason for the amazing accuracy of the teaching of scripture, and the agreement among the different writers. If each had been free to just write what he wanted to write, then there would be multiplied contradictions among all of the different portions of scripture. 

The “holy men” were “moved by the Holy Ghost,” literally “borne along” just as a strong wind propels a ship through the sea. Jesus told his disciples, “when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, thst shall he speak: und he will show you things to come” (John 16:13) As the New Testament writers revealed the full truth of God’s revelation, the Holy Spirit guided them. Their message is one for all men study, obey, and live by.

BIBLE QUESTIONS, NEW TESTAMENT, TIMOTHY, SECOND

WHAT DOES IT MEAN TO “STUDY TO SHOW THYSELF APPROVED UNTO GOD”? – BOB PRICHARD

The apostle Paul wrote to the evangelist Timothy, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). This verse well-illustrates the need for understanding that word meanings may change, and we must be ever on guard against misapplying or twisting scripture, even when we try to teach the truth. The rendering, “study to show thyself approved unto God” is found only in the King James Version, translated in the year 1611. In 1611 the word “study” meant “strive”, or “be diligent”. Thus the New American Standard Bible renders the verse, “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, handling accurately the word of truth”. The New International Version renders the verse, “Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth”.

Bible study is very important, but 2 Timothy 2:15 is not just a command to study the Bible. Being an approved workman involves much more. Paul wanted Timothy to understand that to be a workman that God could approve, he would have to be diligent in his service to God. God is not the kind of Master that accepts shoddy work! By earnestly applying himself in service, Timothy would not need to be ashamed as he stood before God in the day of judgment. To be that diligent, approved workman, he would have to correctly handle the word of truth, what the King James Version renders, “rightly dividing the word of truth”. Of necessity, correctly handling the Bible, the word of truth will involve much study, contemplation, and prayer. It will involve bringing an open mind, an open heart, and a faithful life to the word of truth. Implied in the correct handling is the proper understanding of the divisions between the Old and the New Covenants, understanding that the New Testament is the rule of faith and practice for Christians today.

The goal of being an approved workman should be the goal of all of God’s children. In the verses immediately before 2 Timothy 2:15, Paul stressed the importance of living faithfully before God, even to the point of suffering. If we suffer, we shall also reign with him: if we deny him, he also will deny us (2 Timothy 2:12). He then told Timothy, “Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers” (2 Timothy 2:14).

The evangelist Timothy was to remind his hearers of the sacrifice of Christ, the need for serving Him, and the need to work diligently to be approved workmen before God. The diligent application of all our energy to the service of God will allow us to join Timothy standing before God without shame. Nothing will help us more to please God than to handle carefully and correctly God’s written word. We should look to the written word of God with the same reverence as the psalmist who wrote, “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).