Tag Archives: Death of Christ

WHAT IS THE GOSPEL OF JESUS CHRIST? — BOB PRICHARD

The theme of all the New Testament is the gospel of Jesus Christ. Practically every page provides information on this important topic. In its simplest terms, the gospel of Jesus Christ is simply the “good news” concerning Him. The Greek word translated as gospel means “good news.” The word “evangelist,” a “preacher of the gospel,” comes from the same root word. In a day when there is so little good news, it is important to recognize that Jesus came to give the world good news.

The message of the gospel is that although man is a sinner, deserving of death, God loved mankind enough to make provision for salvation. Paul warned the Roman Christians that “all have sinned, and come short of the glory of God” (Romans 3:23) and “the wages of sin is death” (Romans 6:23a). Comfort comes, however, in knowing the good news that “the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23b). Paul reminded them that because they had become Christians, they were “justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). The “amazing grace” of God is truly good news. 

At the heart of the gospel message are the death, burial, and resurrection of Christ. As Peter preached the first “gospel sermon” on the day of Pentecost, he spoke of “Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs” (Acts 2:22). Although He was put to death, death could not hold Him. “This Jesus hath God raised up” (Acts 2:32). Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36). The people responded properly: “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” (Acts 2:37). Peter answered by telling them how to accept the good news of Christ: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).

The gospel is especially good news, because its message is universal. Peter continued by telling his Jewish audience, “For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:39). The “all that are afar off” meant that the message was to go to a worldwide audience—the church would include the Gentiles as well as the Jews. Faith moved many to obey: “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls” (Acts 2:41). From that day forward, the church grew as more and more people were added to the church (Acts 2:47). Christ commands: “All power is given unto me in heaven and in earth.  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:18-20).

WHY DID JESUS REFUSE, AND THEN ACCEPT THE “VINEGAR” OFFERED AT THE CROSS? — BOB PRICHARD

As they took Jesus to Golgotha crucify Him, “They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink” (Matthew 27:34). Mark described the drink given to Christ as “wine mingled with myrrh” (Mark 15:23). What Matthew and Mark were describing was a cheap Roman vinegar wine which had a drug mixed in to dull the senses. It was the Roman custom that they would offer a man undergoing crucifixion this drugged wine so that he might more easily endure his cross. Jesus refused this wine, however, apparently so that he would be able to undergo His suffering with a clear mind.

As Jesus neared death, he said “I thirst” (John 19:28). One of the natural physical effects of crucifixion was great thirst due to the loss of body fluids. David predicted the death of Christ saying, “They gave me also gall for my meat; and in my thirst they gave me vinegar to drink” (Psalms 69:21). John recognized this fulfillment of prophecy: “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst” (John 19:28). In the fulfillment of this prophecy, Jesus demonstrated His humanity. One of the heresies at the end of the first century was the idea that Jesus was not really human.  In his description of Jesus, however, John demonstrated that Jesus was both truly man and truly deity.

John described the last moments of the life of Christ, saying, “Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost” (John 19:29-30). Jesus was at the point of death and wished to say His final words. His parched throat and lips needed moisture, so He accepted the vinegar.

It is significant as to how the vinegar was offered to Jesus. “They filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.” Any Jew who saw the hyssop would immediately think of the night of the first Passover when each family was to slay a perfect lamb and put its blood on the door post, so that the death angel would pass over.  Moses had commanded the Israelites, “Ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side posts with the blood that is in the basin; and none of you shall go out at the door of his house until the morning” (Exodus 12:22). It was the blood of the Passover lamb that saved the Israelites from death. On the cross, the perfect lamb of God gave His life’s blood so that men could be saved.

His last words from the cross were, “It is finished.” Jesus came to serve and to carry out the will of the Father. In His life, His ministry, and His death, He perfectly fulfilled the will of His heavenly Father, and made the perfect sacrifice for mankind.