Tag Archives: Providence

BIBLE QUESTIONS, CHRISTIAN LIVING

WHAT IS THE PROVIDENCE OF GOD — BOB PRICHARD

God is active in our world today. It is unreasonable to think that He would create a world such as ours and then take no interest in it. Paul’s statement, “We know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28), demonstrates His interest in our world. Since this promise must be true, then the real question lies in how God will act to carry this out.

Many believe that the only way God can act in our world is through miracles (acts of direct intervention, above and beyond nature). He does not act through miracles today, however, because with the full revelation of His written word, there is no longer a need for miracles. Paul said miraculous gifts would cease when the perfect revelation of God’s will occurred (see 1 Corinthians 13:8-10; James 1:25). The age of miracles has passed, but God still intervenes through His providence. “Providence” comes from the Latin providentia, meaning foresight. God’s providence is His indirect, non-miraculous support and care of His creation, from its very beginning through eternity. His providence includes not only a general providence over all creation, but also a special providence over His children, such as is demonstrated in the power of prayer (James 5:16).

  We see the difference between miracles, God’s direct intervention, and providence, God’s indirect intervention, by comparing parallel events such as the conception of Christ and the conception of Samuel. The virgin Mary, even before she and Joseph her espoused husband came together, was found “with child of the Holy Ghost,” as Isaiah had prophesied (Matthew 1:18-25). The conception of Christ was thus unique, a miracle, God’s direct intervention in time and history to send the Messiah. On the other hand, Hannah, a righteous woman was barren (unable to have children), so she prayed to God to send her a son. She promised to dedicate the son to His service. Returning home, “Elkanah knew Hannah his wife; and the LORD remembered her. Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD” (1 Samuel 1:19-20). The conception of Samuel was not a miracle. God, through His providential care, worked through the laws of nature to bring Samuel to Hannah.

In providence, God works “behind the scenes.” We may not realize His providential care until much later. Joseph went from favor in his father’s house to slavery in Potiphar’s house, and from prison to authority in Pharaoh’s palace. Each step of the way he was in God’s providence, although neither he nor his family understood. With the exception of his interpretation of dreams, there was nothing miraculous in the whole chain of events as God providentially preserved His people. As he returned the slave Onesimus to Philemon, Paul said, “perhaps he therefore departed for a season, that thou shouldest receive him for ever” (Philemon 1:15). Paul realized that “perhaps” it was God’s providence. God continues his providential care of His children.

BIBLE, BIBLE QUESTIONS, CHRISTIAN LIVING

MUST WE GIVE THANKS IF WE ARE IN DIFFICULT CIRCUMSTANCES? — BOB PRICHARD

When the world seems to be closing in on us, or when we feel like we have our backs up against the wall, giving thanks may be the last thing we would ever think of. We may reason, if I am in difficult circumstances, then have no responsibility or need to be thankful. After all, we are to be thankful for blessings, not difficult circumstances. This kind of reasoning is not correct, however, because all of God’s children have the responsibility and the need to be thankful.

To be thankful in the midst of difficult times is very hard, yet Paul said, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). How is this possible? Sometimes when we think the situation cannot get any worse, it does! But we must remember, when we belong to and serve God, no situation is hopeless. God’s children can count on His providential care, and His never ending love. The problem is that in the midst of our difficulties, we sometimes have a sort of “spiritual amnesia.” We forget all that God had done for us, and the difficulties He has helped us through.

The psalmist reminded Israel of “his wonderful works that he hath done. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: That they might set their hope in God, and not forget the works of God, but keep his commandments” (Psalm 78:4-7). 

The difficulties most of us have faced pale into insignificance compared to the pain and suffering Job faced. His response to the loss of all of his possessions, and all ten of his children, was to worship God. “Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, and said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD” (Job 1:20-21). Job was able to do this because he was a man totally devoted to God. God described him as being “a perfect and an upright man, one that feareth God, and escheweth evil” (Job 1:8). When the difficult times came, Job was ready to trust in the Lord. He did not understand why he was suffering as he was, but He knew that God is worthy to be praised, even in the midst of the most trying times.

The “attitude of gratitude,” the spirit of gratefulness, must mark those who would follow the Lord. As Paul and Silas sat in the depths of the jail at Philippi, their feet in the stocks, having been beaten for their testimony to Christ, they “prayed, and sang praises unto God: and the prisoners heard them” (Acts 16:25). They would not allow the circumstances to keep them from offering praise to God. In the midst of so many things we cannot understand or do not like, we must thank Him for those things we can understand, and the blessings He so richly gives us. Looking back, we should thank Him. Looking ahead, we should trust Him. Looking around, we should serve Him. He is worthy of all the praise and thanksgiving we can give Him.

BIBLE, BIBLE QUESTIONS, OLD TESTAMENT

 WHAT DOES JOB TEACH US ABOUT SUFFERING? — BOB PRICHARD

Victor Hugo said, “Tomorrow, if all literature was to be destroyed, and it was left to me to retain one work only, I should save Job.” The book of Job is valuable for its literary message, but also because it deals with the great themes of life, including the problem of suffering. Job describes the struggles of a righteous man who suffered tremendous pain.

Job’s “friends” afflicted him and criticized him as they blindly believed all suffering is a result of sin. “Whatsoever a man soweth, that shall he also reap” (Galatians 6:7) must be true, but it does not always apply to the problem of suffering. Job suffered unmercifully not because of his sin, but because he was a righteous man. The Lord said to Satan, “Hast thou considered my servant Job, that there is none like him in the earth, a perfect and upright man, one that feareth God, and escheweth evil.” Satan answered, “Doth Job fear God for nought?” He contended that Job was only faithful because God blessed and protected him. “Touch all he hath, and he will curse thee to thy face” (Job 1:8-11). From that point on, Satan did all he could to afflict Job and cause him to lose his integrity.

As Job struggled, he begged God for an opportunity to plead his case, ultimately coming to understand that because God is a just and loving God, then he must some day have Someone who would plead his case before God. “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth” (Job 19:26). He expressed the universal longing for a Savior, which was fulfilled in Christ.

Job did not understand that his afflictions came from Satan, so he was in a constant struggle for understanding. He wanted to know, “Why me?” The answer to human suffering cannot be tied up in a nice, neat package. Righteous Job suffered because Satan afflicted him. But why did God allow it? The atheist says that if God is all loving, and all powerful, then He would stop all suffering. God is all loving, and all powerful, but suffering continues. The righteous suffer today for many reasons—because of the strength that comes from testing and trials, because of the consequences of sin, because of natural law (God does not suspend the law of gravity for the Christian), and because of the sinful choices of others. But sometimes we just do not know why, as Job did not know why.

Job demonstrates, however, that God is worthy of love and reverence even apart from all the blessings He gives us. He knows us and knows what is best for us, even when we do not know and understand. We must trust him because of those things we do understand, such as His love that would send Jesus Christ, that redeemer Job longed for.