Tag Archives: Jesus

WAS JESUS BORN IN A HOUSE, AS MATTHEW SAYS, OR IN A STABLE, AS LUKE SAYS? — BOB PRICHARD

Critics of the historical accuracy of the Bible often find what they believe are contradictions among the writers of the gospel accounts because there are some differences between accounts. Remember however, that a difference is not necessarily a contradiction. The differing accounts of Matthew and Luke concerning the Christ child are a good case in point. 

Luke describes the birth of Christ: “Joseph also went up from Galilee … unto Bethlehem to be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn” (Luke 2:4-7). Matthew described the arrival of the wise men from the East: “When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh” (Matthew 2:10-11). Mark and John do not discuss the birth of Christ. They surely knew the details, but chose to write about other things.

The apparent contradiction between Luke and Matthew comes about from the preconceptions of the readers. There are many things “everybody knows” about the birth of Christ, which are not so. One of those Bible facts that everyone seems to “know” is that the wise men came on the night that Jesus was born. In fact, the differences between the accounts of Matthew and Luke indicate that it is highly unlikely that the wise men came on the night Christ was born, because Matthew’s account indicates that Joseph, being a good husband and father, had arranged for his family to move from the stable into a house by the time the wise men arrived. While this might have happened the night Christ was born, more than likely they were not able to move into the house for a few days, if not weeks after the birth of Christ. The fact is, Matthew does not give any details of any particular place where Christ was born, except that it was in Bethlehem, in fulfillment of the prophecy of Micah 5:2.  “For thus it is written by the prophet, and thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel” (Matthew 2:5-6).  

The wise men [not kings, despite “We Three Kings”] brought three gifts: gold, frankincense, and myrrh, which were all very precious. It is unlikely that just three men would have traveled this great distance to carry such a costly gift. Most people assume that there were three wise men because there were three gifts, but Matthew does not give any indication of how many wise men there were. It is important in studying the Bible to read what is there, not what we think is there! The Bible is God’s revealed Will to mankind. It is not contradictory. “For God is not the author of confusion, but of peace, as in all churches of the saints” (1 Corinthians 14:33).

COGITO, ERGO SUM — BOB PRICHARD

“Cogito, ergo sum”—“I think, therefore I am” is perhaps the most famous philosophical statement ever made. Scientist and philosopher René Descates wrote these words in his Discourse on Method (1637). He reasoned logically that since he was able to think, he knew he existed. He continued to reason from this point that God exists.

Louis XIV had a different philosophy: “l’etat, c’est moi”—“I am the state.” It is not surprising that he would come to this conclusion in view of the fact that he reigned as king over France for seventy-two years. His absolute monarchy set a pattern followed in several other European countries. No doubt his style of tyrannical behavior contributed to the bloody French revolution of 1789.

Anna B. Warner penned a philosophy for all of us, however, with her words, “Jesus loves me! This I know, For the Bible tells me so.” In her 1860 hymn we find words of comfort and strength! This hymn is a favorite with children, but all of us can benefit from the words written for her Bible class of West Point cadets.

Even if you missed every other doctrinal point in the New Testament, surely you could not miss this one. “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:6–8).

“And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:30–31).

“Jesus loves me! He who died, Heaven’s gate to open wide; He will wash away my sin, Let his little child come in. Yes, Jesus loves me; Yes, Jesus loves me; Yes, Jesus loves me, The Bible tells me so.”

MUST OUR RIGHTEOUSNESS EXCEED THAT OF THE PHARISEES? — BOB PRICHARD

The words of Christ in Matthew 5-7, the “Sermon on the Mount,” are often considered a summary of all Christian living. If all the best of modern psychology were gathered, it would not compare in beauty and simplicity with the Sermon on the Mount. Early in that sermon, Jesus made a strong statement: “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Matthew 5:20). To understand the impact of His statement, we must understand who the scribes and Pharisees were.

Scribes were men who devoted their lives to studying and copying the law. The Pharisees, a Jewish religious sect, devoted their lives to keeping the law in every detail. Although there were probably never more than 6,000 Pharisees, they play a large part in the New Testament story. The name “Pharisee” has almost become synonymous with “hypocrite,” but we should first think of them as men who were zealous to keep the law. Each had to swear an oath to keep every last detail of the law. No one has ever been more “religious” than the Pharisees, but at the same time no one ever has been further from the kingdom of God. They knew the law and kept the letter of the law, but ignored entirely the spirit of the law. They were righteous men, but their righteousness was entirely self-righteousness.

Jesus said, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. … Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven” (Matthew 5:17-19). In obeying God, however, men could not follow the example of the Pharisees. They were so busy being “religious” that they had no time for really obeying God. Jesus condemned them, saying, “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone” (Matthew 23:23). So concerned for the smaller matters of the law, even tithing small spices, they disregarded what was really important. The Lord expected them to do both the minor matters of the law, and the weightier matters.

It is always easier to be “religious” than to be righteous. The response of the Pharisees to the will of God was a response of duty only. Our response to God must be one of love. Jesus said that love for Him meant even loving our enemies, as we seek to be perfect, even as our Heavenly Father is perfect (Matthew 5:43-48). The story of the “Good Samaritan” illustrates that we must love others, as Christ has loved us. A righteousness that exceeds that of the scribes and Pharisees is derived from a life of service and obedience to God. Our reliance must be on Him, and His righteousness, and not our own self-righteousness.

JESUS GAVE IT ALL— JOSH ALLEN

An old article by William McCormack, entitled “Jesus Christ Gave All” lists numerous ways Jesus gave of Himself. I have adapted and expanded this list.

Jesus gave it all.

He gave His cheek to receive the kiss of betrayal. Now His betrayer had given them a sign, saying, “Whomever I kiss, He is the One; seize Him.”Immediately he went up to Jesus and said, “Greetings, Rabbi!” and kissed Him” (Matthew 26:48-49). “But Jesus said to him, ‘Judas, are you betraying the Son of Man with a kiss?’” (Luke 22:48)

He gave His wrists to be bound. “Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him.” (John 18:12)

He gave His face to be spat upon“They spat in His face…” (Matthew 26:67)

He gave His “other cheek” (Matthew 5:39) to those who would slap Him and strike Him repeatedly. “Then they spat in His face and beat Him; and others struck Him with the palms of their hands” (Matthew 26:67, Cf. John 19:3)

He gave His tongue to silence. He made no defense before His accusers. He could have brilliantly defeated their arguments (Cf. Matthew 22:46) “But Jesus kept silent…” (Matthew 26:63, Cf. Mark 15:3-4)

He gave His back to the scourge. “So then Pilate took Jesus and scourged Him.” (John 19:1)

He gave His shoulders to wear the robe of mockery. “Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around Him. And they stripped Him and put a scarlet robe on Him.” (Matthew 27:27-28)

He gave His brow to be pierced by thorns — “When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, ‘Hail, King of the Jews!’” (Matthew 27:29)

He gave His head to be struck. “Then they spat on Him, and took the reed and struck Him on the head.” (Matthew 27:30)

He gave His eyes to be blindfolded while evil men played a wicked game. “Now the men who held Jesus mocked Him and beat Him. And having blindfolded Him, they struck Him on the face and asked Him, saying, ‘Prophesy! Who is the one who struck You?’ And many other things they blasphemously spoke against Him.” (Luke 22:63-65)

He gave His legs to bear the weight of His Cross“And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha” (John 19:17). Evidently, He struggled for “…they found a man of Cyrene, Simon by name. Him they compelled to bear His cross” (Matthew 27:32)

He gave His hands and feet to the nails of the cross. “Then they crucified Him” (Matthew 27:35)

He gave His clothes to His executioners. “Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says: ‘They divided My garments among them, And for My clothing they cast lots.’ Therefore the soldiers did these things.” (John 19:23-24)

He gave His forgiveness to those who hated Him. “Then Jesus said, “Father, forgive them, for they do not know what they do.” (Luke 23:34)

He gave His ears to endure mocking, blasphemous cries. “And those who passed by blasphemed Him, wagging their heads and saying, ‘You who destroy the temple and build it in three days, save Yourself! If You are the Son of God, come down from the cross.’ Likewise the chief priests also, mocking with the scribes and elders, said, ‘He saved others; Himself He cannot save. If He is the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him now if He will have Him; for He said, ‘I am the Son of God.’ ’ Even the robbers who were crucified with Him reviled Him with the same thing.” (Matthew 27:39-44)

He gave His mother to His disciple. “When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, ‘Woman, behold your son!’ Then He said to the disciple, ‘Behold your mother!’ And from that hour that disciple took her to his own home.” (John 19:25-27).

He gave His lips to drink the bitter cup. “After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, ‘I thirst!’ Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. So when Jesus had received the sour wine, He said, ‘It is finished!’…” (John 19:28-30; Cf. Psalm 69:20-21)

He gave His spirit into the hands of the Father. “And when Jesus had cried out with a loud voice, He said, ‘Father, into Your hands I commit My spirit.’ Having said this, He breathed His last.” (Luke 23:46)

He gave His side to the spear. “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” And again another Scripture says, ‘They shall look on Him whom they pierced.’” (John 19:31-37)

He gave His body to be brutalized. “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.” (Isaiah 53:5)

He gave His blood for redemption. “For this is My blood of the new covenant, which is shed for many for the remission of sins” (Matthew 26:28). Peter reminds us that we “were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.” (1 Peter 1:18-19). 

Jesus gave much more than one can ever imagine. “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9, Cf. Philippians 2:5-11). Jesus gave everything for everyone so that He might give everything to everyone. Jesus gave it all for you, and what does He want of you? He wants your all. 

“‘…And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.’” (Mark 12:28-30, Cf. Luke 9:23-25)

IS “ALLAH” THE GOD OF THE BIBLE? — BOB PRICHARD

Allah is the name given to the one God in the Qur’an [Koran], the holy book of Islam. When a Muslim prays, he prays to Allah. The name “Allah” is the Arabic form of a simple generic word for god found in the Semitic languages (Hebrew, Arabic, Akkadian, etc.) The biblical word is El which is found more than two hundred times in the Old Testament. It is commonly found in compound names for God, such as Elohim and El Shaddai. This is not evident in our English translations, because most of the time the words are simply translated as God or Lord. 

El Shaddai is usually translated as “God Almighty.” “I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty [El Shaddai]” (Exodus 6:3). Elohim is the most common Hebrew name for God, being found over two thousand five hundred times in the Old Testament, such as Genesis 1:1, which reads, “In the beginning God [Elohim] created the heaven and the earth.” Elohim is plural in form, but is used as a singular name with plural verbs or adjectives. “And God [Elohim] said, Let us make man in our image, after our likeness” (Genesis 1.26). This use of a singular noun with plural modifiers is sometimes called the plural of magnitude, or plural majesty, indicating the greatness of God. This is also at least a hint of the fact of the trinity. The Father is God, the Son is God, and the Holy Spirit is God. They are not three gods, but three different persons in the Godhead. As Paul said of Christ, “in him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9). 

In some senses, then, Allah could be considered just another name for God. In fact, the word most often used for God in the Arabic translation of the Bible is Allah. In many ways, the story of God in the Qur’an is a retelling of the Old Testament God. In the Qur’an, Allah is the great Creator God, the God of Abraham and Ishmael (not Isaac). Allah is the God who reveals His will through His prophets. The word of the prophets is considered the very word of God. 

One striking problem with the Qur’an’s portrait of God, which shows it to be inadequate, is in what it says (and does not say) about Jesus. Jesus is mentioned some sixty-three times in the Qur’an, and is recognized as a great prophet (although Muhammad is a greater prophet). His virgin birth, and even some of His miracles (including some non-biblical miracles) are described. According to the Qur’an, however, He did not die on the cross, He is not the Son of God, He is not a member of the Godhead, and He did not sacrifice Himself for mankind. This is truly a tragedy, because Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). By this He tells us that He is the only way to the Father. As Peter explained to the rulers of the Jews, it was by the authority of the name of Jesus that he and John had healed the lame man at the Beautiful gate. “This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:11-12). “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18).

JESUS PRAYED. DO YOU? — JOSH ALLEN

The apostles taught that Jesus is the Christian’s example in all things. To Paul, He is the pattern to imitate (1 Cor 11:1); to Peter, He is the Shepherd in whose footsteps Christians are to follow (1 Peter 2:21,25); to John, He is the Servant who led by example (John 13:13-17). Today, let us consider, He is our pattern in prayer.  

A survey of His life reveals Jesus was a prayerful person:

  • He prayed alone before His day began (Mark 1:35).
  • He prayed alone in the afternoon (Matthew 14:23; Luke 9:18, Lk 5:16).
  • He prayed with His disciples in the afternoon (Luke 9:28-29).
  • He prayed alone at night, all night (Luke 6:12).
  • He prayed in public (Matthew 11:25-27; John 11:41-42, 12:27-28).
  • He prayed before important decisions (Luke 6:12-13).
  • He prayed at pivotal moments in His life (e.g., after His baptism, Luke 3:21-22).
  • He prayed in moments of deep agony (Lk 22:42; Matthew 27:46).
  • He prayed before meals (Mk 8:6; Mt 26:26; Luke 24:30).
  • He prayed to teach others (Matthew 6:9-13).
  • He prayed for others (Lk 22:31-32).
  • He prayed for His disciples (John 17:6-19).
  • He prayed for His future disciples (John 17:20-26).
  • He prayed for children (Matthew 19:13-15).
  • He prayed for His enemies (Luke 23:34).
  • He prayed to heal (Mark 7:34-35).
  • He prayed with thanksgiving (John 11:41-42; Luke 10:21-22).
  • He prayed with loud cries and tears (Hebrews 5:7).
  • He prayed the same prayer multiple times (Matthew 26:39,42,44).
  • He prayed short prayers (John 12:27-28).
  • He prayed long prayers (John 17:1-26; Lk 6:12).
  • He prayed while standing (John 17:1).
  • He prayed while kneeling (Lk 22:41).
  • He prayed while prostrate on the ground with His face in the dirt (Matthew 26:39).
  • He prayed according to the Father’s will (Mt 26:36-44).
  • He prayed with His dying breath (Lk 23:46).
  • He prayed before He ascended back to Heaven (Luke 24:50-53).

The prayer life of Jesus illustrates the command to “pray without ceasing” (1 Thessalonians 5:17). Jesus was continually prayerful. He placed a priority on prayer in His life. Do we?

HOW DO WE KNOW THAT JESUS CHRIST IS THE SON OF GOD? — BOB PRICHARD

While there is ample historical evidence that there was a man named Jesus of Nazareth who lived in the first century, some question if we can believe His claims to be the Christ, the Son of God. The best record of His life, the Bible, gives more than enough evidence that His claims are true, because of the fulfilled prophecies, the record of His miracles, and the testimony of His followers.

THE OLD TESTAMENT

The fulfilled prophecies of the Old Testament, accomplished in the life and ministry of Jesus, are a major reason to believe His claims. The prophet Micah predicted, “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2). Although Mary and Joseph were residents of Nazareth, through the providence of God they went to Bethlehem for the birth of Jesus, in fulfillment of the prophecy. The birth of Jesus to the virgin Mary fulfilled Isaiah’s prophecy that “The Lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14).

THE PROPHETS

Jesus fulfilled many prophecies in His death. Psalm 22:16-18 predicts of the Messiah, “The assembly of the wicked have enclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.” John 19:23-24 describes the parting of His garments and the casting of lots at the crucifixion, “that the scripture might be fulfilled.” Even the price of His betrayal, thirty pieces of silver, was prophesied over five hundred years before. “And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver” (Zechariah 11:12).

THE MIRACLES

In addition to the fulfilled prophecies, the signs and miracles that Jesus performed show that He is the Christ, the Son of God. Jesus showed His power over nature by turning water to wine and calming the sea. He showed His power over sickness by healing the lepers, giving sight to the blind, and making the lame walk. He showed forcefully His power over death by raising Lazarus and others from the dead. His own resurrection from the dead proved conclusively His authority over death.

Peter, speaking for the apostles, told Jesus, “Thou art the Christ, the Son of the living God” (Matthew 16:16). When threatened by the opponents of Christ, Peter and John replied: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard” (Acts 4:19-20). The apostles at first had trouble believing in Christ’s resurrection, but they soon had opportunity to risk their lives for their faith. Peter said, “For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty” (2 Peter 1:16). They were eyewitnesses of His majesty, and spoke truly.—Bob Prichard