Tag Archives: Denominations

IS THE CHURCH OF CHRIST A DENOMINATION? — BOB PRICHARD

A frequent follow-up question to “Are you a Christian?” is “What denomination are you?” “Denomination” is not found in the Bible, and the idea is based on sectarianism and division. “Denomination” is not simply an incidental name, but a choice to be divided from other believers who do not share the same sectarian doctrines. Religious denominations are divisions among people who may all claim to follow the same Lord and same Bible but cannot agree because of their denomination.

As Jesus prayed for His apostles before His arrest, he said, “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me” (John 17:20-21). Jesus wanted unity among His apostles, and among “them also which shall believe on me through their word.” He prayed for the unity of everyone who would believe the teaching of the apostles (whether through their direct preaching or through the written word of the Bible). This unity is not possible, however, as long as the divisive denominational system exists.  

The denominational system has developed with various creeds, manuals, handbooks, hierarchies, and systems of organization, which have grown more and more complex over time. Years ago many men and women understood that the denominational system was a violation of God’s will, and sought to leave the denominations so that they could restore the “undenominational” church of Christ of the New Testament. By being just Christians, without being associated with any denomination, they believed that they could better serve and obey God. That is why the modern day churches of Christ are undenominational. They have no creed but the Bible, no denominational or church hierarchy over the local congregation, and no authority for faith and practice other than the Bible. They are not “Church of Christ Christians,” but simply Christians.

There were “seeds of denominationalism” in the church at Corinth. Paul wrote, “it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ” (1 Corinthians 1:11-12). Some at Corinth were not satisfied to be Christians only, but wanted to be “Paulite Christians,” or “Apollosite Christians,” or “Cephasite Christians.” Paul asked, “Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” (1:13). They had divided the church into warring factions. Paul emphasized the seriousness of the situation by saying he was glad he had only baptized a few at Corinth, so few could claim to follow Him, instead of Christ (1 Corinthians 1:14-16). Of what denomination were Peter and Paul? They were just Christians, and not members of any denomination. The church of Christ, if it truly is the church we read of in the New Testament, cannot be a denomination and at the same time pleasing to the Lord.

ARE THE DENOMINATIONS BRANCHES OF THE TRUE VINE? — BOB PRICHARD

As Jesus prepared His apostles for His departure, He told them the parable of the vine and the branches. He had just instituted the Lord’s Supper, with the elements of the bread and the fruit of the vine, so the picture of the vine and the branches would have been very clear to the disciples. Jesus immediately identified Himself as the vine: “I am the true vine, and my Father is the husbandman” (John 15:1). Having identified Himself as the vine, He identified the work of the branches as that of bearing fruit, warning that the husbandman takes away unfruitful branches. “Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit” (John 15:2).

Some suggest that this parable is a picture of the contemporary church, with all the various denominations and sects coming together to form the Lord’s church. It is sometimes shown in the form of a tree, with various branches depicting the way in which different religious groups have grown out of one another. The text reveals, however, that the branches are not the different religious sects of “Christendom,” but instead are individual Christians.

Jesus was speaking in John 15 to the apostles, individuals, not religious groups. Notice the emphasis on what the individual disciple must do. “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” (John 15:5-8). Jesus told the disciples, “ye are the branches,” and “if a man abide not in me.” The branches are people, not churches!

The branches must bear fruit for the husbandman. The fruitfulness that the Lord wants, which is the product of a Christian life, comes only from abiding in Christ. The branch cannot bear fruit of itself, “for without me ye can do nothing” (John 15:4-5). What we can do in Christ, however, is unlimited. “I can do all things through Christ which strengtheneth me” (Philippians 4:13). The key is to be in Christ, abiding in Him. Paul said, “as many of you as have been baptized into Christ have put on Christ” (Galatians 3:27).

Christ did not want His followers to be divided among the various religious groups and denominations. As He prepared for the cross, He prayed, “Neither pray I for these alone [the apostles], but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me” (John 17:20-21). He wanted all who believe the testimony of the apostles to be united.

IS THE CHURCH OF CHRIST A DENOMINATION? — BOB PRICHARD

A frequent follow-up question to “Are you a Christian?” is “What denomination are you?” “Denomination” is not found in the Bible, and the idea is based on sectarianism and division. “Denomination” is not simply an incidental name, but a choice to be divided from other believers who do not share the same sectarian doctrines. Religious denominations are divisions among people who may all claim to follow the same Lord and same Bible but cannot agree because of their denomination.

As Jesus prayed for His apostles before His arrest, He said, “Neither pray I for these alone, but for them also which shall believe on me through their word, that they all may be one, as thou Father art in me, and I in thee; that they also may be one is us, that the world may believe that thou hast sent me” (John 17:20-21). Jesus wanted unity among His apostles, and everyone who would believe the apostles’ teaching (whether through their preaching or writings). This unity is not possible as long as the denominational system exists.

The denominational system has developed with various creeds, manuals, handbooks, hierarchies, and systems of organization, which have grown more complex over time. Years ago many people understood that the denominational system was a violation of God’s will and sought to leave the denominations so that they could restore the “undenominational” church of Christ of the New Testament. By being just Christians, without being associated with any denomination, they believed they could better serve God. That is why the churches of Christ are undenominational. We have no creed but the Bible, no denominational or church hierarchy over the local congregation, and no authority for faith and practice other than the Bible. We are not “Church of Christ Christians,” but simply “Christians.”

“Seeds” of denominationalism were in the church at Corinth. Paul wrote, “It hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ” (I Cor. 1:11-12). Some were not satisfied to be Christians only, but wanted to be “Paulite Christians,” or “Apollosite Christians,” or “Cephasite Christians.” Paul asked, “Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (1:13). They had divided the church into arguing factions. Paul emphasized the seriousness of the situation by saying he was glad he had only baptized a few at Corinth, so few could claim to follow him instead of Christ (1:14-16). Of what denomination were Peter and Paul? None! They were just Christians.

The church of Christ, if it truly is the church we read of in the New Testament, cannot be a denomination.

Why Are There So Many Churches? (World Video Bible School)

Contemporary religious scholars and historians estimate that there are approximately 38,000 denominations in the world today. Have you ever wondered if the true church still exists today? Does it really matter to which church I belong? If the true church does exist, how can I find it? Learn about the fascinating history of the first century church of the Bible and how it still exists today! Learn about God’s true church, the origins of denominationalism and God’s scheme of redemption for mankind.
Why Are There So Many Churches? from World Video Bible School on Vimeo.

Get a free pdf chart from WhyAreThereSoManyChurches.com