Tag Archives: Death

BIBLE QUESTIONS, CHRISTIAN LIVING

DO “NEAR DEATH EXPERIENCES” PROVE LIFE AFTER DEATH? — BOB PRICHARD

No. “Near Death Experiences,” or “NDE” are commonly understood to be confirmation of life after death, because those who have had these experiences generally express a common feeling of goodness, moving toward a light, seeing the Lord, or some similar experience. These are not evidence to prove life after death, however, due to their very nature. They are “near death,” not “after death,” and they are simply “experiences.” They are completely subjective, what people feel has happened, and have no real objective validity. Although some who have gone through these experiences may have been pronounced dead by some medical criterion [stopped breathing, no heartbeat, etc.], they were not in fact dead in the Biblical sense. “It is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). The daughter of Jairus (Mark 5), the widow’s son (Luke 7), and Lazarus (John 11) were raised from the dead, but no one is raising the dead today.

The main danger of pinning beliefs on NDE is that they provide no objective basis for understanding life after death. Frequently the experiences are embellished with more and more details as they are explained, and while those who have had the NDE often say what they have experienced is “indescribable,” they none the less describe the indescribable. The Bible, on the other hand, provides an objective basis for believing in life after death. The life, death, burial, and resurrection of Christ are described in detail in the Bible by credible witnesses. These witnesses give real evidence that what Jesus promised is true. He said, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3). Perhaps the most complete picture of life after death is given in Revelation 21-22, John’s vision of heaven for the redeemed, and eternal condemnation for the wicked.

Paul spoke of a man, perhaps himself, who was “caught up to the third heaven” and “caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter” (2 Corinthians 12:2-3). While this may have actually been a NDE, Paul indicates “it is not lawful for a man to utter” what he saw and heard. Lazarus was not just “near death,” but actually dead for four days (John 11:39). What did Lazarus see on “the other side”? The scriptures are absolutely silent about what he may have seen or heard. Perhaps God did not intend for us to know more.

Many different explanations have been suggested for the frequently positive feelings of those who believe they have had a NDE. A medical condition called “cerebral anoxia,” caused by a lack of oxygen to the brain when near death, could cause a person to have an altered state of consciousness. Medication administered near death, or the natural release of endorphins by the body could also produce hallucinations later interpreted as NDE. Other explanations could also be given which have no relationship to life after death.

One danger of relying on a positive feeling from a NDE is that while heaven is promised to the faithful, the Bible also warns that hell awaits the wicked. Though the righteous need have no fear of death, “the last enemy” (1 Corinthians 15:26), “the Lord Jesus shall be revealed … taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power” (2 Thessalonians 1:7-9). Some may be lulled into a false sense of security, or even contemplate suicide as an easy way out. Unfortunately, not all are prepared for death. Now is the time to prepare!

BIBLE QUESTIONS, CHRISTIAN LIVING

WILL WE KNOW EACH OTHER IN HEAVEN? — BOB PRICHARD

Anyone who has lost a loved one to death is interested in knowing the answer to this question. Every man will one day face death, and needs assurance of heaven. All of us hope to be reunited with loved ones who have gone on before, but if we will not know each other in heaven, then the bonds made on earth are forever severed in death.

The idea that we will know each other in heaven is sometimes called the doctrine of “future recognition.” It is both reasonable and scriptural. If we know anything in heaven, we will surely know that we are in heaven. We must know ourselves, unless we lose all personal identity and recognition in death. Surely we will know Christ, and that He has redeemed us of our sins, thus allowing us to enjoy the rewards of heaven. If we will know we are in heaven, know who we are, know Christ, and know that He rewards us for our faithfulness, surely we will know one another.

Revelation 6:9-10 describes a scene under the altar of God. The souls of the martyrs, “slain for the word of God, and for the testimony which they held,” cried out for vengeance. They retained their personality in death, were conscious of where they were, and why they were there. They knew that they had been murdered, and that their murderers had not been punished. Surely they knew each other. David, stricken with grief over the death of his son, said, “Can I bring him back again? I shall go to him, but he shall not return to me” (2 Samuel 12:23). It is significant that David said he would “go to” his son. If he would not recognize or know his son, he would feel no comfort.

The story we know as “the rich man and Lazarus” is told in Luke 16:19-31. Whether or not this is a parable, it still indicates much about the state of the dead. The characters were all conscious, were all aware of their surroundings, and possessed a memory of the world they had left. Abraham told the rich man to “remember.” He could remember because he was conscious of who he was, where he was, and who the others were. We also have the example of Moses and Elijah at the Mount of Transfiguration  (Matthew 17). The apostles recognized them, so they had not lost their identity in death.

Many things will change in heaven. There will be no giving and taking in marriage as there is on earth (Luke 20:35-36). But we will know one another, and heaven will be much better than we can imagine. There “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). The key is to obey the will of God, because heaven is a prepared place for prepared people (John 14:1-3).  

BIBLE, BIBLE QUESTIONS, EXODUS

DOES EXODUS 21 ALLOW FOR ABORTION? — BOB PRICHARD

No. Exodus 21 is sometimes cited as evidence that the Bible allows for abortion. Some say that Exodus 21 allows for abortion because it suggests that the life of the unborn child is of less value than the life of the mother. This passage deals with accidental injury to a pregnant woman, while abortion is the intentional killing of an unborn child. Exodus 21 actually teaches that the life of the mother and child are both protected by God’s laws.

Here is what Exodus 21:22-25 says: “If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe.”

Simply put, what the passage describes is a situation where men are fighting and during the fighting injure a pregnant woman [possibly an innocent bystander or one intervening to stop the fight]. If “her fruit depart from her, and yet no mischief follow,” the man is fined, but “if any mischief follow,” then the more severe “life for life, eye for eye” punishment follows.

Some teach that “her fruit depart from her, and yet no mischief follow” means that the mother has a miscarriage, and loses the child, which is punished with a fine. While “if any mischief follow” means that the woman herself dies or is severely injured. This explanation is not true to the text, or reason. Miscarriage is extremely traumatic to any mother.

What “her fruit depart from her, and yet no mischief follow,” refers to is a premature birth, in which neither the mother or child suffers serious injury. How could the death of an unborn child be considered “no mischief”? The fine was imposed because of the threat to the life of the mother and child caused by the negligence of the fighting men. Some modern translators have inserted the word “miscarriage” in verse 22, the Hebrew word used in the text means birth, not miscarriage. [There is a different word for Hebrew word for miscarriage, which Moses used in Exodus 23:26, translated “cast their young” in the KJV]. Notice the clear meaning in the NIV: “If men who are fighting hit a pregnant woman and she give birth prematurely, but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows” (Exodus 21:22).

The phrase “if any mischief follow” (Exodus 21:23) does not make any distinction between the mother and the unborn child. The “life for life, eye for eye” law applied equally. In fact, if any distinction is being made between the mother and the child, the more natural understanding is that “if any mischief follow” applies more directly to the child than the mother, because the focus of the passage is on what happens when “the fruit” departs from the mother. Significantly, the law of Exodus 21:22-25 applied as harshly to the accidental death or injury of the unborn child as it does to the intentional death or injury of any other innocent person. Exodus 21 upholds the value of innocent life. Abortion destroys innocent life.

BIBLE, CHRISTIAN LIVING

NO ALTERNATIVE THOUGHT — BOB PRICHARD

The May 14, 2007 issue of National Review had several memorial tributes to the late Patricia Taylor Buckley, the wife of National Review founder and retired Editor at Large William F. Buckley, Jr. In his tribute to his wife, Buckley included a portion of a letter from a friend that praised her elegant greatness. “I am a confirmed nonbeliever, but for once I would like to be mistaken, and hope that, for you, this is not goodbye, but hasta luego (“See you later”—BP).” Buckley concludes, “No alternative thought would make continuing in life, for me, tolerable.” Is not he correct? What is the alternative to knowing that there is something beyond this life, that we will see one another again?

Pity the poor nonbeliever who does not believe in the life to come. Has he considered the fact that if we believers are wrong, and there is  nothing beyond this life, then we will still have had full lives of hope and, the blessing of associating with fellow believers? And if he is wrong, then he will not only have lived a life of hopelessness, having missed the greatest blessings in this life, but he will have also forfeited the blessings God has prepared for His children. “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9).

The resurrection of Christ was not only the heart of apostolic preaching, but it was and is the motivation for us to trust and look to the future. “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory” (1 Corinthians 15:51-54).

BIBLE QUESTIONS, CHRISTIAN LIVING

WHAT DOES THE BIBLE SAY ABOUT CREMATION? — BOB PRICHARD

Cremation refers to disposing of the body of the deceased by burning to ashes. In ancient times, it involved either burning the whole body, or the burning of all but the bones, which were then buried. Cremation was practiced by the Greeks and Romans, but rarely by the Hebrews and early Christians. Achan was burned because of his sin (Joshua 7:25). The bodies of King Saul and his sons were burned, apparently to prevent the Philistines from molesting the bodies. Their bones were then buried (1 Samuel 31:11-13). The Jews buried or placed the body in a sepulchre, believing in the resurrection of the body. From a practical standpoint, fuel for cremation was scarce, while caves for burial were plentiful. The worst of indignities was for the body to be exposed and not receive proper burial.

Man was formed of the dust of the earth (Genesis 2:7), and as soon as he dies, his body begins to return to dust. The Egyptians embalmed the body (the Hebrews did not) in attempts to prevent the natural decay. Modern embalming, caskets, vaults, etc. also slow this decay, but do not prevent it. Cremation hastens that return to the elements which happens naturally upon burial. The human body is described as the “temple of the Holy Spirit” (1 Corinthians 6:19), and must be treated with dignity in life and in death. Some feel that cremation is disrespectful, but it is not clear that cremation is any more disrespectful to the body than are embalming and burial. In either case, a memorial service may be held, and the remains my be interred respectfully. Cremation is frequently chosen today because of the lower expense, and the lack of burial places in some large urban areas.

Cremation raises questions relating to resurrection of the body. The “resurrection body” will be like our natural body in some ways, but in some ways different. “It is sown in corruption; it is raised in incorruption:  It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body” (1 Corinthians 15:42-44). Since the natural body is a corruptible body, it really makes no difference (so far as the incorruptible resurrection body is concerned), whether the body is buried, cremated, or eaten by a wild animal. God will certainly give His children the new resurrection bodies they need.

Cremation may be used to escape the reality of death, or may be more traumatic to the family. Viewing the body and the traditional funeral service are often helpful to the family as they deal with grief. What the family believes is best should be chosen, maintaining respect for the body.

BIBLE, BIBLE QUESTIONS

DO CHRISTIANS BECOME ANGELS IN HEAVEN? — BOB PRICHARD

No. It is sometimes said in funerals, especially if the funeral is for a small child, “There is now another angel in heaven.” But there is no evidence in scripture that any person becomes an angel upon death, and in fact the scriptures teach otherwise. This myth that departed humans become angels is very popular with today’s entertainment industry, and numerous movies and television programs  have been made with  this theme. Often a person supposedly goes to heaven, but must come back to earth to perform some good deed, in order to earn his “angel wings,” or some such thing.  These ideas come from man’s imagination, not from God’s revelation!

Angels are created beings, separate and apart from human beings. The psalmist said, “Praise ye him, all his angels: praise ye him, all his hosts. … for he commanded and they were created” (Psalm 148:2, 5). Not only were the angels created, they were apparently created before the foundation of  the world. Job 38 speaks of the creation of  the world, when “the sons of God (or angels) shouted for joy” (Job 38:7). Nehemiah wrote, “Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein” (Nehemiah 9:6). That heavenly host which worships God is made up of angels.

We know that men, good and evil, can and do die. Jesus told the story of  Lazarus the beggar in Luke 16. “And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom” (Luke 16:22). Lazarus died, but he was still Lazarus, and did not become an angel. Instead, he was carried to Paradise by angels. 1 Corinthians 15 clearly teaches the resurrection. Paul writes, “Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:51-53). The Bible teaches resurrection. If men become angels at death, it would not be resurrection, but reincarnation.

Angels are a distinct creation of God. They are neither divine, nor human, nor animal. The first chapter  of Hebrews emphasizes the fact that Jesus as God was above the angels. Christ “sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they” (Hebrews 1:3-4). But because of His love for man, “We see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9).

CHRISTIAN LIVING

ONE SMALL LIFE — BOB PRICHARD

Andrew Allen was just seven years old when he passed from this life on October 22, 2022, after a brief fatal illness. The shock of his death continues to reverberate through his family, church and community in Pikeville, KY. 

Andrew and his family (parents Josh and April, and sisters Ella and Chloe) visited us this past Spring. We had a great time together visiting and seeing some of the sights, including the Vulcan statue that overlooks Birmingham. The fifty-six foot tall statue, constructed in 1903, depicts Vulcan, Roman god of fire and the forge. Andrew was amused, as only a seven year old boy can be, that Vulcan wears an apron, but no pants. Andrew chuckled the whole visit over Vulcan’s “backside.”

We ended the day with Josh leading a family Bible study, including hymns, scripture reading and prayer. Andrew surprised us that evening by quoting the twenty-third psalm flawlessly. Even at his young age, he was taking Bible study seriously.

Everyone who knew Andrew knew he had a sweet and kind spirit about him. When his elementary school friends drew pictures of him to take to April and Josh, the main thing they remembered was his smile, a boy who was a friend to everyone. Sometimes he had a big toothy grin, but most of the time it was a little straight smile that was his trademark since his birth. 

At his funeral, there was a beautiful display with the words, “A small life walked by leaving footprints on our hearts.” The hundreds of people who came to comfort the family and join in remembering Andrew demonstrated very clearly that his “small life” had an outsized impact on everyone he met. And if we had not been forced to step out of our routine by the tragic circumstances, we likely would not have realized this. 

Jesus emphasized that even the smallest things done in his name are noticed by the Master, and more importantly, they matter. “For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me” (Matthew 25:35–36). “And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward” (Matthew 10:42). No matter how small we may be, we can make an impact.

As we sought comfort in Andrew’s death, our hearts immediately went to David’s grief at the death of his child, when he said, “now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me” (2 Samuel 12:23). This was a common response, because it really does matter, and losses such as this bring home the fact that we must be prepared to live this life in such a way that we will have a grand reunion.

Having Andrew’s “footprints on our hearts” reminds us that everyone matters, even if they are not our loved one. Our Father notices everyone. “Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows” (Luke 12:6–7). There are many among us that are not important in the eyes of the world, but they are important to our Father, and should be to us. “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares” (Hebrews 13:2).

Grieving for Andrew has been hard. He was much loved. What do people who do not know the Lord do? How do they begin to cope? Paul encourages as he writes, “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2 Corinthians 1:3–4). He comforts us, and we comfort one another.

One small life, yet he blessed so many, often just with a smile. Will we be inspired to live better by this one small life?

CHRISTIAN LIVING

“THIS LITTLE LIGHT OF MINE” — JOSH ALLEN

“Then little children were brought to Him that He might put His hands on them and pray, but the disciples rebuked them. But Jesus said, ‘Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.’” (Matthew 19:13-14)

Before this, Jesus “…called a little child to Him, set him in the midst of them, and said, ‘Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives one little child like this in My name receives Me.'” (Matthew 18:2-5). 

I recently quoted these verses at my son’s funeral, and they have been in my heart ever since. They remind me how bright a little light can shine.

Like the disciples, our perception of greatness often needs to be checked. The context of these passages reveals that the disciples were privately jockeying for position and debating who would be the greatest among them. When Jesus challenged them, they became silent because they were ashamed (Mark 9:33-34).

Jesus also knows our secret discussions. He knows that we often believe that we must impress others with our vast knowledge or great skill or employ grand gestures and mighty works, like those mentioned in 1 Corinthians 13:1-3. Yet Paul reminded the Corinthian church that such great works were nothing compared to true love. His description of love begins with these words, “love is patient, love is kind…”. But that sounds too simple, naive, and little. Right? Wrong! We forget that God does His best work through the little things. A life consistently demonstrating the “little things” like kindness and patience can make a big difference.

To help His disciples understand this, He showed them a child. He has also helped me understand this through a child, through the example of my son. Although he was just a 7-year-old boy, his impact on others has been evident to me in the last couple of weeks.

His impact was evident in the hundreds of people who came to pay their respects at the visitation. The line at the calling hours extended into the parking lot. Around 800 people waited patiently for hours in that line. 

His impact was evident in the packed auditorium at the funeral. People filled every pew, and chairs had to be set up for everyone to have a seat. The local schools closed so students and teachers could attend. Even more surprising is that the funeral service now has 4,676 views online! 

His impact was evident among those who chose to “Wear Blue for Andrew,” which included many nearby schools. It was also apparent on Fist-Bump Friday at Pikeville Elementary when the UPike Football team showed up in custom T-shirts with his name on them. They also honored him on game day with stickers on their helmets and named him an honorary Captain. 

His impact was evident through the countless posts online where people shared their special memories. Parents hope and pray that their children listen to the lessons they are trying to teach them. While my heart remains broken, it also soars as I hear story after story about my son’s kindness to others and willingness to help those around him. 

One day in the lunchroom at school, Andrew quietly and discretely got the principal’s attention. When he walked over, Andrew asked, in a whisper, if he could give his lunch to a little boy at another table who wasn’t eating. He was worried that the boy didn’t have food for lunch. It turned out that the little boy had gotten in trouble before lunch and was pouting about it, but the story illustrates the kind and thoughtful person Andrew was. 

His classmates shared how Andrew would help them whenever they needed help with their schoolwork and how he was a friend to everyone. Many of the children told their teachers that Andrew was their best friend. One teacher said she had never heard so many kids say that about one child. A local TV station ran a story about Andrew and his school with the headline, “Better because of Andrew.” Superintendent David Trimble said, “He made a difference in this world. I think about our family here–our family was better because of Andrew… I think Andrew was really good at the things that we sometimes call ‘little’ that are just so giant.”. Principal Glenda Adkins added, ”He was just such a great kid and brought a lot of light to our hallways and to our classrooms.” 

I never imagined one little life could impact so many. A bulletin board in the hallway of our church building now reads, “If you see someone without a smile, give them yours.” As I read that, I realized that is what Andrew did. So many people have mentioned his smile. In a letter to the district, Mr. Trimble said, “This young man had a smile that truly brightened our classrooms, hallways, cafeteria, school buses, and playground, and he had as kind of a heart that you will find anywhere.” It seems like such a small thing, but the world needs more smiles, kindness, and love. When you think about it, that’s not such a little thing, is it?

We chose the name Andrew for our son because the Apostle Andrew was known for bringing people to Jesus (see John 1:40-41, 6:8-9, 12:21). We envisioned that he would follow me into the ministry one day. Never for a moment did we imagine that the greatest sermon he would ever preach would be his short, beautiful life. His life, not his death, has touched thousands of hearts! And it reminds me that the so-called “little things” matter. 

“Better because of Andrew” is not just a cute slogan; I know it to be true. He made a difference and continues to make a difference. 

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Footnote:

CHRISTIAN LIVING

TERMINAL — BOB PRICHARD

Southern philosopher and humorist Lewis Grizzard said, “Ever notice the first thing you see at an airport is a big sign that says ‘TERMINAL’? Have a nice flight.” There are many who fear air travel, and either refuse to fly, or when forced to fly, they must tranquilize themselves to prevent all-out panic. Experts say that flying is the safest way to travel, but when a plane crashes, there are few if any survivors.

“Terminal” is an interesting word. If you are in the academic world, a “terminal degree” is the pathway to a good job, and there are many fields where the lack of that master’s degree or doctorate guarantees you will never go very far. A terminal is very important in electrical connections, and a faulty terminal can mean disaster. A computer terminal is a needed fixture in libraries and many businesses. 

The first definition of terminal in the dictionary is: “of, at, relating to, or forming a limit, boundary, extremity, or end.” The definition that may most concern us is the one that says, “Causing, ending in, or approaching death: fatal.” That’s why Grizzard’s comment may hit close to home. “Terminal” should remind us that we all are … terminal.

As the writer of Hebrews discussed Christ’s sacrifice for us as our great High Priest and also the sacrificial Lamb, he asserts, “it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). Regular appointments with the doctor may postpone that appointment with death, but we must realize that it is only a temporary postponement. We all are terminal, all set to die at some time.

When it comes to “flying through life,” we can let that knowledge that we all are terminal paralyze us with fear, or we can boldly proceed in the knowledge that this life is not all that there is. Jesus promised,  “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”  I don’t claim to know all that this means. Even the disciples didn’t fully understand this. “Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?” But I do know and trust the One who said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:2-3, 5, 6).

Yes, we are terminal. But God is in control. Have a nice flight.

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Where Do We Go When We Die? (WVBS)

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Where do we go when we die? What happens to us after we breathe our last breath? These are questions that everyone has pondered. The world offers many answers to these questions: from reincarnation, to becoming a ghost, to ceasing to exist. Bible believers, however, don’t have to engage in these guessing games because we can know the answers to the questions not only where did we come from, but we can also know where we are going. In this video Don Blackwell explains the journey of the soul, tracing it from the point of conception into eternity.

Where Do We Go When We DIe? from World Video Bible School on Vimeo.