Category Archives: CHURCH

MORE THAN A CRACKER — JOSH ALLEN

One Sunday, during the Lord’s Supper, the plate of unleavened bread was being passed down our pew when my then 3-year-old son loudly announced, “Dad, I want some!” Now, this was nothing new. He had been doing it for almost as long as he had been able to speak. But that day, my usual response of, “Son, this is just for Christians”, did not suffice. He fixed me with a very knowing and confident look for a toddler and declared, “Dad, I know it is just a cracker!”

Even though I later tried to explain these things to my little boy, he continued to believe we were trying to trick him and keep this little snack for ourselves. My son, in his innocence, could not grasp that the cup and the cracker represented something far more. He is not the only one who has struggled with this distinction. Adults can also lose sight of what the wafer and the cup signify.

It is not just a cracker, it is an emblem. While the bread and fruit of the vine do not become the body and blood of our Lord, as some falsely teach, we must never look at them as “common” things (Hebrews 10:29). They serve as powerful symbols that call to mind the death of the Lord. 

Christians partake of these emblems with these words in mind “this do in remembrance of Me” (Luke 22:19). “With just a morsel of bread and a few drops of grape juice, we draw our hearts back to Him who died for us.” (Christopher Stinnett). The Corinthian church once lost sight of this purpose and made a mockery of this act of worship. They failed to observe it as a memorial but instead turned it into a common feast, thus earning the Apostle’s rebuke, “For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body.” (1 Corinthians 11:29).

It is not just a cracker, it is an examination. Paul taught, “…whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup” (1 Corinthians 11:27-29). The Lord designed it to be a time, at the beginning of every week (Acts 20:7), for one to examine his or her life in relation to the Cross (James 4:8).  

It is not just a cracker, it is communion (1 Corinthians 10:16). Communion means fellowship or joint participation. Jesus indeed promised, “I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.” (Matthew 26:29. Cf. Lk 22:28-29). The church is His kingdom (Mark 9:1, Acts 2:47, Colossians 1:12-13). We must never forget that as we come together on the Lord’s day to partake of this memorial meal, Jesus is our unseen guest.

It is not just a cracker, it is a proclamationIn our observation of this memorial, we proclaim our faith in the saving power of Jesus’ death, burial, resurrection, and His future coming. Paul said, “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.” (1 Corinthians 11:26). 

No, it is not just a cracker and a bit of juice. It is so much more! It is a meal shared with our Lord, which looks backward to His death, inward in self-examination, and forward toward His future return.

BEHIND THE MASK – BOB PRICHARD

An innovative treatment for traumatic brain injury and psychological health concerns at the National Intrepid Center of Excellence, part of Walter Reed National Military Medical Center, involves the injured service members creating masks, allowing them to illustrate hidden feelings. Common themes chosen include “death (often represented by skulls), inabililty to express themselves (mouths stitched, gagged, or locked shut), physical pain (facial wounds), and patriotic  feelings (American flags).” Some are resistant to the therapy, but several have found significant help. 

“I thought it was a joke,” recalled Sergeant Hopman. “I wanted no part of it because, number one, I’m a man, and I don’t like holding a dainty little paint brush. Number two, I’m not an artist. And number three, I’m not in kindergarten. Well, I was ignorant, and I was wrong, because it’s great. I think it’s great. I think this is what started me kind of opening up and talking about stuff and actually trying to get better.” (“Behind the Mask,” National Geographic, February 2015, p. 44).

The masks created in this program help injured service members reveal their pain within. I think, in conrast to them, that most of us create masks to hide what is within. We would hardly ever reveal the pain within our hearts to others.

But that is not how it should be in the family of God. “Be kindly affectioned one to another with brotherly love; in honour preferring one another; …  Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate” (Romans 12:10, 15-16).

Paul also urges, “That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular” (1 Corinthians 12:25b-27).

Part of the glory of the New Jerusalem is that “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). While we are in this life, however, we have our brothers and sisters in Christ to lift us up and care for us, to rejoice with us and to weep with us. 

IS THE CHURCH OF CHRIST A DENOMINATION? — BOB PRICHARD

A frequent follow-up question to “Are you a Christian?” is “What denomination are you?” “Denomination” is not found in the Bible, and the idea is based on sectarianism and division. “Denomination” is not simply an incidental name, but a choice to be divided from other believers who do not share the same sectarian doctrines. Religious denominations are divisions among people who may all claim to follow the same Lord and same Bible but cannot agree because of their denomination.

As Jesus prayed for His apostles before His arrest, He said, “Neither pray I for these alone, but for them also which shall believe on me through their word, that they all may be one, as thou Father art in me, and I in thee; that they also may be one is us, that the world may believe that thou hast sent me” (John 17:20-21). Jesus wanted unity among His apostles, and everyone who would believe the apostles’ teaching (whether through their preaching or writings). This unity is not possible as long as the denominational system exists.

The denominational system has developed with various creeds, manuals, handbooks, hierarchies, and systems of organization, which have grown more complex over time. Years ago many people understood that the denominational system was a violation of God’s will and sought to leave the denominations so that they could restore the “undenominational” church of Christ of the New Testament. By being just Christians, without being associated with any denomination, they believed they could better serve God. That is why the churches of Christ are undenominational. We have no creed but the Bible, no denominational or church hierarchy over the local congregation, and no authority for faith and practice other than the Bible. We are not “Church of Christ Christians,” but simply “Christians.”

“Seeds” of denominationalism were in the church at Corinth. Paul wrote, “It hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ” (I Cor. 1:11-12). Some were not satisfied to be Christians only, but wanted to be “Paulite Christians,” or “Apollosite Christians,” or “Cephasite Christians.” Paul asked, “Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (1:13). They had divided the church into arguing factions. Paul emphasized the seriousness of the situation by saying he was glad he had only baptized a few at Corinth, so few could claim to follow him instead of Christ (1:14-16). Of what denomination were Peter and Paul? None! They were just Christians.

The church of Christ, if it truly is the church we read of in the New Testament, cannot be a denomination.

Why Are There So Many Churches? (World Video Bible School)

Contemporary religious scholars and historians estimate that there are approximately 38,000 denominations in the world today. Have you ever wondered if the true church still exists today? Does it really matter to which church I belong? If the true church does exist, how can I find it? Learn about the fascinating history of the first century church of the Bible and how it still exists today! Learn about God’s true church, the origins of denominationalism and God’s scheme of redemption for mankind.
Why Are There So Many Churches? from World Video Bible School on Vimeo.

Get a free pdf chart from WhyAreThereSoManyChurches.com