Category Archives: BIBLE QUESTIONS

WHAT IS THE SIGNIFICANCE OF “JEHOVAH” AS GOD’S NAME? — BOB PRICHARD

Names are important. It is difficult for us to conceive of things apart from their names. The many different names for God in the Bible describe and demonstrate His character. Jehovah (usually rendered “Lord” in the King James Version) appears often in the Scriptures. Jehovah means “the Eternal One, the Unchangeable One, the One Who was, and is, and is to come.” When Moses met God in the burning bush, he asked His name. “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:14). God spoke as Jehovah, the self-existent God.

The Hebrew people came to consider one particular name of God His personal name. Scholars call this name, derived from four Hebrew letters, the “tetragrammaton” (from “tetra,” four, and “gram,” letter). The Jews were so concerned about using this name in vain that they would not even pronounce it when reading the Bible aloud. (They substituted Adonai meaning Lord.) As a result, the proper pronunciation of the original Hebrew is unknown. Most scholars say “Yahweh” or “Yahveh” is likely the proper pronunciation, although Jehovah has been used since the sixteenth century.

The Bible stresses the importance of respect for God by emphasizing the importance of the name of God. Solomon said, “The name of the Lord is a strong tower: the righteous runneth into it, and is safe” (Proverbs 18:10). The psalmist said, “He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name” (Psalm 111:9). Isaiah spoke of “the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isaiah 57:15). Jesus told His disciples, “After this manner therefore pray ye: Our Father which art in heaven, hallowed be thy name” (Matthew 6:9).

The third commandment warns, “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain” (Exodus 20:7). Although this commandment is part of the old covenant, the need for respect for the Lord’s names continues. Paul wrote, “Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed” (1 Timothy 6:1). – Bob Prichard

MUST WE GIVE THANKS IF WE ARE IN DIFFICULT CIRCUMSTANCES? — BOB PRICHARD

When the world seems to be closing in on us, or when we feel like we have our backs up against the wall, giving thanks may be the last thing we would ever think of doing. We may reason, If I am in difficult circumstances, then I have no responsibility or need to be thankful. After all, we are to be thankful for blessings, not difficult circumstances. This reasoning is not correct, however, because all of God’s children need to be thankful.

To be thankful in the midst of difficult times is very hard, yet Paul said, In every thing give thanks: for this is the will of God in Christ Jesus concerning you (1 Thessalonians 5:18). How is this possible? Sometimes when we think the situation cannot get any worse, it does! But we must remember that when we belong to and serve God, no situation is hopeless. God’s children can count on His providential care, and His never ending love. In the midst of our difficulties, we sometimes have a sort of spiritual amnesia. We forget all that God has done for us, and the difficulties He has helped us through. The psalmist reminded Israel of his wonderful works that he hath done. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: That they might set their hope in God, and not forget the works of God, but keep his commandments (Psalm 78:4-7).

The difficulties most of us have faced pale into insignificance compared to the pain and suffering Job faced. His response to the loss of all of his possessions, and all ten of his children was to worship God. Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, and said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD (Job 1:20-21). Job was able to do this because he was a man totally devoted to God. God described him as being a perfect and an upright man, one that feareth God, and escheweth evil (Job 1:8). When the difficult times came, Job was ready to trust in the Lord. He did not understand why he was suffering as he was, but He knew that God is worthy to be praised, even in the midst of the most trying times.

The attitude of gratitude, the spirit of gratefulness, must mark those who would follow the Lord. As Paul and Silas sat in the depths of the jail at Philippi, their feet in the stocks, having been beaten for their testimony of Christ, they prayed, and sang praises unto God: and the prisoners heard them (Acts 16:25). They would not allow the circumstances to keep them from offering praise to God. In the midst of so many things we cannot understand or do not like, we must thank Him for those things we can understand, and the blessings He so richly gives us. Looking back, we should thank Him. Looking ahead, we should trust Him. Looking around, we should serve Him. He is worthy of all the praise and thanksgiving we can give Him. – Bob Prichard

HOW DO WE KNOW THAT JESUS CHRIST IS THE SON OF GOD? — BOB PRICHARD

While there is ample historical evidence that there was a man named Jesus of Nazareth who lived in the first century, some question if we can believe His claims to be the Christ, the Son of God. The best record of His life, the Bible, gives more than enough evidence that His claims are true, because of the fulfilled prophecies, the record of His miracles, and the testimony of His followers.

THE OLD TESTAMENT

The fulfilled prophecies of the Old Testament, accomplished in the life and ministry of Jesus, are a major reason to believe His claims. The prophet Micah predicted, “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2). Although Mary and Joseph were residents of Nazareth, through the providence of God they went to Bethlehem for the birth of Jesus, in fulfillment of the prophecy. The birth of Jesus to the virgin Mary fulfilled Isaiah’s prophecy that “The Lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14).

THE PROPHETS

Jesus fulfilled many prophecies in His death. Psalm 22:16-18 predicts of the Messiah, “The assembly of the wicked have enclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.” John 19:23-24 describes the parting of His garments and the casting of lots at the crucifixion, “that the scripture might be fulfilled.” Even the price of His betrayal, thirty pieces of silver, was prophesied over five hundred years before. “And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver” (Zechariah 11:12).

THE MIRACLES

In addition to the fulfilled prophecies, the signs and miracles that Jesus performed show that He is the Christ, the Son of God. Jesus showed His power over nature by turning water to wine and calming the sea. He showed His power over sickness by healing the lepers, giving sight to the blind, and making the lame walk. He showed forcefully His power over death by raising Lazarus and others from the dead. His own resurrection from the dead proved conclusively His authority over death.

Peter, speaking for the apostles, told Jesus, “Thou art the Christ, the Son of the living God” (Matthew 16:16). When threatened by the opponents of Christ, Peter and John replied: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard” (Acts 4:19-20). The apostles at first had trouble believing in Christ’s resurrection, but they soon had opportunity to risk their lives for their faith. Peter said, “For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty” (2 Peter 1:16). They were eyewitnesses of His majesty, and spoke truly.—Bob Prichard

ARE WE LIVING IN THE LAST DAYS? — BOB PRICHARD

Yes, we are living in the “last days.” It should not be a cause for alarm, however, because we have been living in the last days for almost two thousand years! The ‘last days’ refer to the last great period of history, the Christian Age. There have been three great dispensations or ages of God dealing with mankind. The first was the Patriarchal Age, when God dealt directly with the heads of families (from Adam to Moses). This period ended with the beginning of the Mosaic Age, when God gave the Law of Moses to Israel. The Mosaic Age (the age under which Jesus lived) ended with the advent of the Christian Age, ushered in by the preaching of the Gospel and the establishment of the first century church.

On the Pentecost following the resurrection of Christ, Peter rose up with the rest of the apostles to speak and said, concerning the things that were happening, ‘This is that which was spoken by the prophet Joel; and it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams’ (Acts 2:16-17). Peter said that the events of that day were the fulfillment of Joel’s prophecy concerning what would happen ‘in these last days.’

Succeeding verses describe dramatic events: ‘…wonders in heaven above, and signs in the earth beneath; blood and fire and vapour of smoke: the sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come’ (Acts 2:19-20). This ‘apocalyptic’ language describes cataclysmic events that man could hardly imagine. Some have suggested that these events refer to the crucifixion of Christ or the coming destruction of Jerusalem by the Roman armies.

The Spirit was poured out on ‘all flesh,’ as the Gospel message was to go from Jerusalem to all the nations of the world, a message of salvation: ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved’ (Acts 2:21). To the Jews it was almost unbelievable that the Gospel could be for the whole world, including Gentiles, but Peter promised such: ‘For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call’ (Acts 2:39). He called all present to respond: ‘Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins’ (Acts 2:38).

Later Peter wrote that Christ ‘was manifest in these last times’ (1 Peter 1:20). Time may be drawing to an end.  Today may be the last day. Or, the Lord may delay His coming for a thousand years so more can ‘come to repentance’ (1 Peter 3:9). Look for no special ‘last days’ signs in present events. Do not listen to false teachers who set dates for the second coming or the end of the world. Do not be lulled into thinking you have plenty of time to make your life right with God, either. We should prepare to meet Christ-the angel may be getting his trumpet ready (1 Thessalonians 4:13-18). Now is the time to obey Christ (2 Corinthians 6:2). – Bob Prichard

WHO WERE THE PHARISEES? — BOB PRICHARD

‘Woe unto you, scribes, Pharisees, hypocrites!’ (Matthew 23:13). It seems that the word hypocrite is almost a synonym for Pharisee, because the members of this Jewish sect seemed to always be in conflict with Jesus and the disciples. But there was much more to being a Pharisee than being a haughty hypocrite. They emerged from persecution about two hundred years before Christ, emphasizing the importance of keeping the law and traditions. Their number included Simeon, who held the baby Jesus, Zacharias, Gamaliel, Nicodemus, and Saul of Tarsus.

Pharisees were considered the strictest sect of the Jews because each member had taken a pledge to devote his life to keeping every point of the law. Because of their piety, they were generally well-respected by the people. Jesus acknowledged, ‘The scribes and Pharisees sit in Moses’ seat’  (Matthew 23:2). Many were also scribes (men with official status who had been formally trained in rabbinic law), so the scribes and Pharisees are often mentioned together.

While their devotion to the law and to the traditions about the law made them zealous students of the Torah (books of Moses) and the prophets, many became legalists concerning their traditions. It was in their traditions that they strayed most from God’s will.

Their greatest conflicts with Christ came in two areas. First, while the Pharisees often ignored the plain meaning of the Scripture when it conflicted with the teaching of the rabbis, Jesus held to a strict interpretation of the Scriptures. For example, the Pharisees allowed many grounds for divorce, but Jesus restricted divorce to the one ground of adultery (Matthew 19:3-9). And Jesus defended His healing on the Sabbath as correct, ‘the sabbath was made for man, and not man for the sabbath’ (Mark 2:27), even though this conflicted with the Sabbath prohibitions of the Pharisaic rabbis.

Second, Jesus called for a much higher standard of righteous living that truly came from the heart, applying the Scriptures to real life. The Pharisees were so tied to ‘keeping the rules’ of their traditions that they thought they could attain righteousness by all of their elaborate rituals concerning cleanliness, tithing, and prayer, with little concern for the inner man. For this reason, Jesus told them, ‘Ye are like unto whited sepulchres [whitewashed tombs], which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness’ (Matthew 23:27). While traditions are important, they cannot replace the authority of Scripture.  – Bob Prichard