Monthly Archives: October 2024

BIBLE QUESTIONS, CHURCH

WHAT IS “THE LORD’S DAY”? — BOB PRICHARD

David reminds us that “the earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein” (Psalm 24:1). All that we have belongs to the Lord, including the days of the week. But in Revelation 1:10, John speaks of a special day he calls the Lord’s day. “I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet.” Being “in the Spirit on the Lord’s day” allowed John to receive the Revelation from the Lord of those “things which must shortly come to pass” (Revelation 1:1).

The world of the early church was one in which many had to make a conscious and often life threatening decision. Would they say “Caesar is Lord,” or “Christ is Lord”?  Recognizing that there is “one Lord” (Ephesians 4:5), they knew that there was only one choice: to follow Christ and to do all in His name. “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17). Thus Christians partake of the Lord’s supper (1 Corinthians 11:20) in the name of the Lord on the Lord’s day.

While the designation, “the Lord’s day” is found only in Revelation 1:10, the concept of a day set aside for Christian worship is found from the very beginning of the church, as the early disciples met on the first day of the week. Jesus lived and died under the Old Covenant, and kept and obeyed the laws of the Sabbath, or seventh day of the week. Paul and other disciples went into the Jewish synagogues on the Sabbath day to reason with the Jews about the Christ (Acts 13; 17), but the church did not worship on the Sabbath day. Paul was usually expelled from the synagogues as opposition to his teachings grew, so we know that those Sabbath gatherings of Jews (and some Gentiles) were not meetings of the church.

The pattern of first day worship was established with the resurrection of Christ from the dead on the first day of the week (Luke 24:1). Most, if not all of the post-resurrection appearances of Christ were on the first day of the week. Christ appeared in the midst of the disciples on the first day of the week, the resurrection day (John 20:19), and then again “after eight days” (John 20:26), meaning the next first day of the week, when the previously absent Thomas became a believer in the resurrection. Even as Paul hurried to be in Jerusalem by the day of Pentecost (Acts 20:16), he stopped in Troas to meet with the Christians there, “where we abode seven days” (Acts 20:6). Even though a Sabbath day must have passed during those seven days, the next verse says, “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight” (Acts 20:7). That gathering on the first day of the week was a gathering on the Lord’s day by the Christians of Troas and Paul and the other traveling Christians. The scriptures also speak many times of “the day of the Lord”  referring to a day of judgment by the Lord, but this is an entirely different word than “the Lord’s day.”

BIBLE QUESTIONS, CHURCH, JOHN

ARE THE DENOMINATIONS BRANCHES OF THE TRUE VINE? — BOB PRICHARD

As Jesus prepared His apostles for His departure, He told them the parable of the vine and the branches. He had just instituted the Lord’s Supper, with the elements of the bread and the fruit of the vine, so the picture of the vine and the branches would have been very clear to the disciples. Jesus immediately identified Himself as the vine: “I am the true vine, and my Father is the husbandman” (John 15:1). Having identified Himself as the vine, He identified the work of the branches as that of bearing fruit, warning that the husbandman takes away unfruitful branches. “Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit” (John 15:2).

Some suggest that this parable is a picture of the contemporary church, with all the various denominations and sects coming together to form the Lord’s church. It is sometimes shown in the form of a tree, with various branches depicting the way in which different religious groups have grown out of one another. The text reveals, however, that the branches are not the different religious sects of “Christendom,” but instead are individual Christians.

Jesus was speaking in John 15 to the apostles, individuals, not religious groups. Notice the emphasis on what the individual disciple must do. “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” (John 15:5-8). Jesus told the disciples, “ye are the branches,” and “if a man abide not in me.” The branches are people, not churches!

The branches must bear fruit for the husbandman. The fruitfulness that the Lord wants, which is the product of a Christian life, comes only from abiding in Christ. The branch cannot bear fruit of itself, “for without me ye can do nothing” (John 15:4-5). What we can do in Christ, however, is unlimited. “I can do all things through Christ which strengtheneth me” (Philippians 4:13). The key is to be in Christ, abiding in Him. Paul said, “as many of you as have been baptized into Christ have put on Christ” (Galatians 3:27).

Christ did not want His followers to be divided among the various religious groups and denominations. As He prepared for the cross, He prayed, “Neither pray I for these alone [the apostles], but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me” (John 17:20-21). He wanted all who believe the testimony of the apostles to be united.

CHRISTIAN LIVING, GOD, NEW TESTAMENT

MIND BOGGLING! — BOB PRICHARD

Remember the Rubik’s Cube? That little six colored cube presented quite a challenge to most of us. I remember feeling proud of myself for getting a couple of sides all the same color. In June 2023, Max Park bettered his own world record for solving the puzzle by solving the puzzle in 3.13 seconds. Since there are 43 quintillion unique combinations possible (we’ll take the word of the mathematicians on this), it is truly mind boggling to me that anyone could solve the puzzle in 3.13 minutes, much less 3.13 seconds.

In an age when there are not too many things which we consider awesome, this feat of solving that puzzle so quickly truly amazes me.

We too easily take things for granted. Putting a man on the moon is arguably the greatest technological achievement of the twentieth century. Those of us who were of age will all remember seeing Neil Armstrong taking those first steps for mankind on the moon in 1969. But what about the second and third trips to the moon? The astronauts had to play golf on the moon to even get TV coverage. We so easily lose our sense of awe!

There is so much of scripture that we, out of familiarity, fail to recognize with the proper sense of awe. John 3:16 has been familiar to us since our childhood, and most all of us can easily quote it. But to restore your sense of awe, read it for the personal message it truly is. “For God so loved ME, that he gave his only begotten Son, that I SHOULD believe in him AND should not perish, but have everlasting life.” “But God commendeth his love toward ME, in that, while I WAS yet A sinner, Christ died for ME” (Romans 5:8).

Isn’t it mind boggling and awesome, to consider how much He loved us!

CHRISTIAN LIVING, JESUS CHRIST

LOST YEARS — BOB PRICHARD

A study of the life of Christ reveals a stark fact. Although there is abundant information about His birth and the events associated with His earliest childhood, we know nothing about His  life between those days and the beginning of His public ministry at age thirty, with the exception of the incident in the temple when He was twelve years old. What was he doing in the intervening years?

In Jesus: A Biography from a Believer, Paul Johnson suggests that Jesus probably worked at a number of different professions, including that of a shepherd and that of a farmer, since He used so many illustrations from the world of the shepherd and the farmer. Surely Joseph  taught Jesus the trade of carpentry. Teaching in the synagogue, He astonished the people , who said, “Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him” (Mark 6:3). From this statement, we surmise that Joseph was no longer living, so Jesus likely waited to begin His public ministry until he had fulfilled his responsibility as the oldest son to care for His mother and younger brothers and sisters, not yet adults.

Although we have no inspired description of those “lost years,” we can see that they were not lost years but years of preparation. The incident in the temple demonstrates that from His youth Jesus was preparing for His life’s work. Mary said, “Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:48–49). He knew what was needed was to serve His heavenly Father. He knew He was pursuing knowledge, preparing for His public ministry. When fulness of the time came (Galatians 4:4), He was totally prepared for His ministry. He gave us an example to follow in His suffering (1 Peter 2:21), but also in preparation for service. Are you in a period of “lost years”? Make it a time of preparation for service.